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PODCAST

Ta Shma

Hadar Institute

Bringing you recent lectures, classes, and programs from the Hadar Institute, Ta Shma is where you get to listen in on the beit midrash. Come and listen on the go, at home, or wherever you are. Hosted by Rabbi Avi Killip of the Hadar Institute.

religion & spirituality judaism

All Episodes

11:06

R. Avi Strausberg on Tisha B'Av: “Let it Not Totter...

Ta Shma ·

2024/08/12

Beresheit Rabbah (3:7) teaches that God created and destroyed many worlds before finally allowing this world, our world, to stand. This midrash is teaching us three things. First, destruction and loss are a part of the fabric of our very existence. There is no avoiding it; there is only wrestling and reconciling and accepting it. Second, the midrash contains in it a promise or a hope that even after each destruction, a new world is created. After loss, there is rebirth. After the destruction ...

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9:40

R. David Kasher on Parashat Devarim: Moshe the...

Ta Shma ·

2024/08/07

As we head into the Book of Deuteronomy, we will quickly notice that something has changed. The style of narration is different than we have seen in the Torah so far. This book will consist mostly of Moshe’s own words. The first five verses set the stage for Moshe’s great final oratory. What follows for the next 33 chapters is Moshe retelling the story of the journey so far, Moshe rebuking the people, Moshe adding new laws, Moshe reciting poetry, and Moshe giving blessings.

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48:10

R. Micha'el Rosenberg: On the Day the Messiah Was Born

Ta Shma ·

2024/08/05

The Talmud Yerushalmi tells a distressing and perplexing tale about a cowherd who goes off in search of the newborn baby messiah on the day the Temple was destroyed. We will read this story, with its enigmatic ending, and try to understand what its authors are trying to tell us about how we should respond in the face of destruction. Recorded on Tisha B'Av 2022. *Content warning: Please note that this class will discuss the potentially violent death of a young child. Source sheet: ht...

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15:26

R. David Kasher on Parashat Mattot-Mas'ei: Frothing...

Ta Shma ·

2024/07/31

Moshe has an anger problem. He is usually able to keep it under control. By nature, he is a quiet man, a brooder. He carries out his duties faithfully—as both a mouthpiece of God and a defender of the people. But the tension between these two roles pulls at him constantly, keeps him agitated. Sometimes the pressure gets too high… and he explodes.

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32:40

R. Avital Hochstein: Do Moshe's Hands Make War?

Ta Shma ·

2024/07/29

Since October 7, the word "Amalek" has often been invoked in regard to the Israel-Hames War. Is that an appropriate analogy? By looking at ancient responses to biblical verses about Amalek, including those that express discomfort, we can learn these verses anew, revisit the foundational ideas that underlie the verses, and shed light on present realities. Recorded at the Rabbinic Yeshiva Intensive, March 2024. Source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/RYI2...

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11:10

R. David Kasher on Parashat Pinhas: How to Read a Census

Ta Shma ·

2024/07/24

For my mother’s 75th birthday, we surprised her by taking her to visit her mother’s childhood home. I knew my grandmother had grown up in Los Angeles, but I didn’t know exactly where, and there were no living relatives whom I could ask. So I did what anyone seeking information does these days: I Googled my grandmother’s name, hoping something would pop up. That modern technology led me to an ancient one: the census. I found online copies of the first two censuses taken in my...

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8:02

R. Avi Strausberg on the 17th of Tammuz: In the...

Ta Shma ·

2024/07/23

Tomorrow, we arrive at the second of the four annual fasts commemorating the destruction of the Temple. According to the Mishnah (Ta’anit 4:6), 17 Tammuz marks the end of the offering of the tamid, the daily sacrifice, as well as the breaching of the city walls. Until this point, despite the siege, the routine of Temple life had continued with the tamid as the daily offering before God. But from this point forward, as a result of the siege, there were no longer lambs left to...

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13:34

R. David Kasher on Parashat Balak: The View From Above

Ta Shma ·

2024/07/17

Balak, King of Moab, has been made uneasy by Israel’s recent string of victories over enemy nations, and has begun to worry that he will be the next to fall before them. He decides to seek the advantage with a preemptive strike, hoping to weaken the Israelite forces before they have a chance to advance against him. His first plan of attack, however, is not military, but magical: he will hire Bilaam, a local prophet, to curse Israel, and thus doom them to defeat. Bilaam seems...

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70:58

R. Ethan Tucker: The Multivocality of Halakhah

Ta Shma ·

2024/07/15

Halakhic works are often a dizzying compendium of multiple perspectives on a given issue, often making it difficult to determine how to behave in a given situation. In this lecture, R. Ethan Tucker argues this is a feature rather than a bug. Critical values that are meant to guide our lives are rarely fully manifest in any given time, place, or situation. It is our job to discern the wisdom of each voice and allow that wisdom to make a claim on us, rather than submitting ourselves to one path...

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10:09

R. David Kasher on Parashat Hukkat: Language Falling...

Ta Shma ·

2024/07/10

There is probably no more playful instance of wordplay in all the Torah than the nehash nehoshet, the copper snake described in Parashat Hukkat. With its string of repeated consonants, it sounds like it could be another of Dr Seuss’ whimsical creations, living in the same strange zoo with “the Cat in the Hat,” “Yertle the Turtle,” and “the Fox in Socks.” Yet the nehash nehoshet appears in the midst of a story that is anything but whimsical. In chapter 21 of the Book of Numbers, th...

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46:30

R. Dena Weiss: Serving God From Yuck to Yum

Ta Shma ·

2024/07/08

Rav Dena explores a Hassidic teaching from the Me'or Einayim which discusses a dimension of physicality that we rarely pay attention to: given that taste is not necessary to sustain us, why is food delicious? More perplexingly, why does some food taste good to some, but not to others? What is the relationship between what is physically nutritious and what is spiritually nourishing? Recorded at the Winter Learning Seminar, 2024.

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9:56

R. David Kasher on Parashat Korah: Hevel’s Revenge

Ta Shma ·

2024/07/03

From the very beginning of Parashat Korah, the Torah places unusually strong emphasis on his lineage. He is introduced not just with the standard patronym, but with three generations of ancestors, tracing him back to the tribal founder, Levi. A midrash in Bemidbar Rabbah picks up on this extended chain of forebears and suggests that it is there to alert us to the underlying motivation for Korah’s confrontation with Moshe.

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69:36

R. David Kasher: Midrashic Moves

Ta Shma ·

2024/07/01

The genre of midrash has a reputation for taking creative license. In midrash, we come across the wildest stories our Rabbis ever told, and it sometimes feels like they can say anything. Yet the midrashic method was guided by precise rules of interpretation as well as general norms of discourse. But who keeps track of the rules and who monitors the discourse? Can a midrashic interpretation ever be deemed beyond the limits? Recorded at the Rabbinic Yeshiva Intensive in March 2024.

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12:26

R. David Kasher on Parashat Shelah: Uncovering the Spies

Ta Shma ·

2024/06/26

The big story in Parashat Shelah is the story of the spies. The people are nearing the Land of Canaan, and Moshe sends ahead men, one from each tribe, to cross the border, check things out, and then bring back a report. So they head out for 40 days, return safely—and, at first, all seems well. They confirm that the land, as promised, “flows with milk and honey” (Numbers 13:27). But then the conversation turns. They begin to spill out all kinds of fears: the citie...

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60:24

R. Dena Weiss: The Torah is in the Details

Ta Shma ·

2024/06/24

Traditionally, the fabric of Jewish observance is composed of 613 mitzvot and many many more granular instructions. To some of us, these small details are a core piece of what it means for us to serve God, while for others of us these details seem like both an abstraction and a distraction. Does God really care about ounces and inches?! Recorded as the introduction to the Rabbinic Yeshiva Intensive in March 2024

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9:34

R. David Kasher on Parashat BeHa’alotkha: Prophecy—A...

Ta Shma ·

2024/06/19

Moshe’s unique status as the greatest prophet of Israel is challenged twice in this week’s parashah—but in neither case does Moshe himself seem to care.

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57:26

R. Shai Held: Love, Compassion, and the Future of...

Ta Shma ·

2024/06/17

What is Judaism ultimately about? What vision of the good life does it offer us, and why might that vision be especially crucial during these dark times? This discussion of Rabbi Shai Held's new book, Judaism is About Love, was held at Congregation B'nai Jeshurun in New York City on March 26, 2024, with Rep. Jamie Raskin, facilitated by Sandee Brawarsky.

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15:05

R. David Kasher on Parashat Naso: Out of the Camp

Ta Shma ·

2024/06/14

Parashat Naso is thematically structured in the form of two “exterior” chapters and two “interior” chapters. A careful study of this design can provide insight into the larger significance of “מחנה ישראל - the Camp of Israel.”

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7:14

R. Avi Strausberg on Shavuot: Forgetting the Torah

Ta Shma ·

2024/06/10

While I love learning Torah, I have a very poor memory for it. More often than not, when I re-encounter a piece of Torah that I have surely learned before, it’s as if it’s for the first time. Given on the one hand, my love for Torah and a genuine desire to learn Talmud and Midrash, Hasidut and Musar, and on the other, the inevitability that I will forget all of this Torah I learn, I find myself wondering on this Shavuot, what is the point? What is the point of staying up lat...

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12:00

R. David Kasher on Parashat Bemidbar: Naked as the...

Ta Shma ·

2024/06/05

The five books of the Torah—like the 54 parshiyyot—are by tradition each named after their first significant word or phrase. In the case of the fourth book, the name is taken from half of a semikhut (construct) phrase: “בְּמִדְבַּר סִינַי - in the Sinai Desert” (bemidbar Sinai). The custom has developed to use just the first of the two words: bemidbar, meaning just: “in the Desert.” That leaves us with a particularly evocative title, one that casts us out into a vast unknown...

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710 results

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