Loading...

PODCAST

Daf Yomi for Women - Hadran

Michelle Cohen Farber

Hadran.org.il is the portal for Daf Yomi studies for women. Hadran.org.il is the first and only site where one can hear a daily Talmud class taught by a woman. The classes are taught in Israel by Rabbanit Michelle Cohen Farber, a graduate of Midreshet Lindenbaum"s scholars program with a BA in Talmud and Tanach from Bar-Ilan University. Michelle has taught Talmud and Halacha at Midreshet Lindenbaum, Pelech high school and MATAN. She lives in Ra"anana with her husband and their five children. Each

religion & spirituality judaism

All Episodes

49:21

Chullin 140 - September 17, 6 Tishrei

Daf Yomi for Women - Hadran ·

2026/09/17

Study Guide The Gemara explains that the word "tzipor" includes only kosher birds, excluding non-kosher birds from the commandment of shiluch haken. Four additional verses are brought (supplementing the four from Chullin 139) in an attempt to disprove this premise. However, each verse is explained in a different manner, demonstrating that "tzipor" indeed refers exclusively to kosher birds. If the eggs are non-kosher, the commandment also does not apply, as derived from Rav Kahana's exposition of

en

48:32

Chullin 139 - September 16, 5 Tishrei

Daf Yomi for Women - Hadran ·

2026/09/16

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who

en

47:12

Chullin 138 - September 15, 4 Tishrei

Daf Yomi for Women - Hadran ·

2026/09/15

Reconciling Rav's two rulings on the required fleece yield, where he states "a mane and a half" (mane v'pras) in one context and "sixty" in another, the Gemara explains that Rav refers to a mane of forty sela'im, making a mane and a half equal to sixty sela'im. Regarding the five-sela'im gift, a braita clarifies that the owner is not required to bleach the wool before giving it; rather, he must provide enough wool so that five sela'im remain after the kohen bleaches it. Deriving from "l'amod

en

44:11

Chullin 137 - September 14, 3 Tishrei

Daf Yomi for Women - Hadran ·

2026/09/14

Study Guide The obligation of reshit ha-gez (first shearing) applies exclusively to sheep. Although the Gemara initially suggests a gezeira shava comparing "gez" in Deuteronomy 18:5 to Job 31:20 ("v'm'gez kvasai yitchamam"), it ultimately derives the requirement from the phrase "l'amod l'sharet" ("to stand and serve"), establishing that the material must be fit for priestly service (davar ha-ra'ui l'sherut). This excludes goat hair - which is used for sackcloth rather than garments - as well as

en

48:31

Chullin 136 - 2nd Day of Rosh Hashana - September...

Daf Yomi for Women - Hadran ·

2026/09/11

Study Guide

en

47:19

Chullin 135 - 1st Day of Rosh Hashana - September...

Daf Yomi for Women - Hadran ·

2026/09/11

en

48:19

Chullin 134 - September 11, 29 Elul

Daf Yomi for Women - Hadran ·

2026/09/11

en

47:29

Chullin 133 - September 10, 28 Elul

Daf Yomi for Women - Hadran ·

2026/09/10

Rav Chisda's requirement for complete mastery of all twenty-four priestly gifts is rejected based on Rabbi Simeon's standard: any kohen who acknowledges the validity of the Temple service (modeh b'avoda) is eligible to receive gifts. Deriving from "v'natan" ("and he shall give"), kohanim are forbidden from grabbing gifts, prompting Abaye to outline his personal practice that developed from seizing gifts to eventually refusing them altogether, except on the Eve of Yom Kippur to demonstrate his

en

48:36

Chullin 132 - September 9, 27 Elul

Daf Yomi for Women - Hadran ·

2026/09/09

The eligibility of a Kohen's daughter (kohenet) to receive priestly gifts (matanot) is disputed between Rava (forbidding) and Ulla (permitting), reflecting a broader Tannaitic disagreement between the academy of Rabbi Yishmael (excluding a kohenet) and the academy of Rabbi Eliezer ben Yaakov (including her). Following common practice where several amoraim received and ate matanot on account of their wives, Marimar codifies four definitive rulings: the halakha follows Rav regarding the

en

47:37

Chullin 131 - September 8, 26 Elul

Daf Yomi for Women - Hadran ·

2026/09/08

Rav Chisda rules that anyone who destroys or eats priestly gifts (zero'a, lechayayim, keva) prior to distribution is exempt from financial restitution, whether derived from the word "zeh" in the verse or because these gifts constitute property with no specific claimant (mamon she-ein lo tove'in). The Gemara raises seven challenges from various Tannaitic sources (including rulings on other priestly gifts and poor-person's gifts)—some directed against Rav Chisda's overall exemption from restitution,

en

47:34

Chullin 130 - September 7, 25 Elul

Daf Yomi for Women - Hadran ·

2026/09/07

The Mishna rules that the priestly gifts of the foreleg, cheeks, and abomasum (zeroa, lechayayim, v'keiva) apply both in the Land of Israel and abroad, during the Temple period and after its destruction, regarding non-sacred animals (chullin), but not consecrated animals (mukdashin). Although a logical inference (kal v'chomer) suggests consecrated animals should require gifts since they require the breast and thigh (chazeh v'shok), scripture excludes them by specifying that kohanim receive from

en

51:02

Chullin 129 - September 6, 24 Elul

Daf Yomi for Women - Hadran ·

2026/09/06

A braita rules that if one cuts an olive-bulk of flesh from a limb attached to a living animal, designating it for food only after cutting renders it pure, whereas designating it prior to cutting renders it susceptible to food impurity, as it touches the limb (which has high level impurity) as it is being cut. The Gemara presents Rav Asi's challenge to Rabbi Zeira as to why prior designation causes impurity, given that the cut site is a concealed place (tumat beit ha-satarim) and concealed impurity

en

48:45

Chullin 128 - Shabbat September 5, 23 Elul

Daf Yomi for Women - Hadran ·

2026/09/04

en

47:57

Chullin 127 - September 4, 22 Elul

Daf Yomi for Women - Hadran ·

2026/09/04

A braita discusses whether a sea-mouse transmits impurity—that is, whether the word "mouse" includes a sea-mouse. Within that discussion, it also addresses a mouse that is half flesh and half earth, deriving from scripture that it transmits impurity like a standard mouse. The braita concludes that a sea-mouse does not transmit impurity. The Gemara raises two challenges against the braita, but resolves both. Following the discussion on the verse regarding the mouse, the Gemara turns to expound the

en

48:51

Chullin 126 - September 3, 21 Elul

Daf Yomi for Women - Hadran ·

2026/09/03

The Gemara continues analyzing Rava's attempt to prove that "touch" (maga) can include tent-impurity (ohel) based on Rabbi Yosi's ruling regarding bed frames and window bars. Abaye rejects this proof, explaining that the case involves a space under a handbreadth (tefach), and due to a challenge raised against his explanation, Abaye is forced to explain that Rabbi Yosi holds concealed impurity does not break through (tumei tmunah eina boka'at). He proves his stance on concealed impurity from a Mishna

en

50:12

Chullin 125 - September 2, 20 Elul

Daf Yomi for Women - Hadran ·

2026/09/02

The Mishna distinguishes between the marrow-bones (kulit) of a corpse or consecrated sacrifices of pigul and notar (kodashim) and those of a carcass (neveila) or a creeping creature (sheretz). Touching a corpse or sacrificial marrow-bone imparts impurity whether sealed or perforated, whereas a neveila or sheretz marrow-bone imparts impurity through touch (maga) and carrying (masa) only if perforated. The Gemara notes that the Mishna specifies that a corpse's marrow-bone imparts impurity through

en

49:26

Chullin 124 - September 1, 19 Elul

Daf Yomi for Women - Hadran ·

2026/09/01

en

49:59

Chullin 123 - August 31, 18 Elul

Daf Yomi for Women - Hadran ·

2026/08/31

Rabbi Avahu cited in the name of Reish Lakish three situations where the measurement of walking four milin applies in halakha: traveling to find pure vessels for making dough, a minyan (or water for washing hands before prayer), and water for washing before eating bread. Rav Nachman bar Yitzchak corrects this statement on two counts: first, it was stated by Aivu, not Rabbi Avahu; second, it applied to four matters, not three, adding the case from the Mishna of walking on a leather mat for the time

en

48:47

Chullin 122 - August 30, 17 Elul

Daf Yomi for Women - Hadran ·

2026/08/30

en

44:46

Chullin 121 - Shabbat August 29, 16 Elul

Daf Yomi for Women - Hadran ·

2026/08/28

en

2,540 results

Similar Podcasts

UsmanGee Islamic Universe | Quran: Tilawat & Tarjuma

usmangee-productions

Conscious Observers with Jordan Crowder

Jordan Crowder

Zaran the Gardener, planting seeds of & nourishing our Soul with mindfulness

Zaran the Gardener

Neville Goddard Explored

Neville Goddard

Theology on Purpose

Sarah K. Butterfield