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Daf Yomi for Women - Hadran

Michelle Cohen Farber

Hadran.org.il is the portal for Daf Yomi studies for women. Hadran.org.il is the first and only site where one can hear a daily Talmud class taught by a woman. The classes are taught in Israel by Rabbanit Michelle Cohen Farber, a graduate of Midreshet Lindenbaum"s scholars program with a BA in Talmud and Tanach from Bar-Ilan University. Michelle has taught Talmud and Halacha at Midreshet Lindenbaum, Pelech high school and MATAN. She lives in Ra"anana with her husband and their five children. Each

religion & spirituality judaism

All Episodes

47:48

Zevachim 111 - Shabbat January 3, 14 Tevet

Daf Yomi for Women - Hadran ·

2026/01/02

The rabbis and Rabbi Elazar disagree about a case involving liability for performing water libations outside the Temple. Three amoraim debate the precise scenario in which they disagree and the underlying basis of their dispute. According to Rav Papa, their disagreement stems from a debate - found in other sources as well - regarding whether libations accompanied sacrifices during the Israelites' time in the desert. This question has practical implications for whether libations were ever offered

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47:38

Zevachim 110 - January 2, 13 Tevet

Daf Yomi for Women - Hadran ·

2026/01/02

Study Guide A third answer is introduced to resolve the contradiction between Rabbi Elazar's ruling in the Mishna concerning the incense and Rav's statement about Rabbi Elazar's position in a braita. The second answer,Abaye's, had been rejected earlier, but Rav Ashi reinstates it by resolving the difficulty raised against it. The Gemara asks: If part of a sacrificial item is missing after it has already been taken out of the Temple courtyard, is one liable for offering the remainder outside? Three

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47:17

Zevachim 109 - January 1, 12 Tevet

Daf Yomi for Women - Hadran ·

2026/01/01

It is forbidden to offer any sacrificial item outside the Azara. This prohibition applies both to valid offerings and to offerings that became invalid in the kodesh—meaning either after they were brought into the Azara or after they were slaughtered. A braita derives the various valid and invalid items for which one is liable if offered outside the Azara from derashot on the verses in Vayikra 19:8–9. The Mishna rules that if one offers outside the Temple an olive‑bulk composed of a combination of

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51:15

Zevachim 108 - December 31, 11 Tevet

Daf Yomi for Women - Hadran ·

2025/12/31

Study Guide

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50:48

Zevachim 107 - December 30, 10 Tevet

Daf Yomi for Women - Hadran ·

2025/12/30

What is the source for the opinion of the rabbis in the Mishna that one who slaughters outside and then offers it outside is liable? Three possible derivations are presented, and the Gemara raises difficulties with the different possibilities. What is the source for the law in an upcoming Mishna that one who sprinkles the blood outside the Temple is liable? Rabbi Akiva and Rabbi Yishmael each derive it from different verses. The Gemara then asks: what does each of them learn from the verse that the

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50:01

Zevachim 106 - December 29, 9 Tevet

Daf Yomi for Women - Hadran ·

2025/12/29

Since Rabbi Shimon holds that one becomes impure only through direct involvement in the burning of the bulls and goats, the Gemara asks how he interprets the verse "outside the camp" in the context of the Yom Kippur offerings. He applies it to a gezeira shava linking these offerings to the para aduma, establishing that they must be burned outside all three camps and specifically east of Jerusalem. The rabbis, however, reject this comparison and distinguish between the two burning sites: the para

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48:47

Zevachim 105 - December 28, 8 Tevet

Daf Yomi for Women - Hadran ·

2025/12/28

Two additional questions are raised regarding the impurity status of those who handle the bull and goat offerings whose bodies are burned outside Jerusalem, but neither question receives a definitive answer. Rabbi Meir and the rabbis disagree about the impurity of the scapegoat (se'ir la'azazel) that is sent off a cliff on Yom Kippur. While both sides agree that the red heifer and the bulls and goats burned outside Jerusalem impart impurity to food and drink, they dispute whether the scapegoat does

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48:43

Zevachim 104 - Shabbat December 27, 7 Tevet

Daf Yomi for Women - Hadran ·

2025/12/26

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48:18

Zevachim 103 - December 26, 6 Tevet

Daf Yomi for Women - Hadran ·

2025/12/26

The hide of burnt offerings is given to the kohanim, as stated in Vayikra 7:8. However, the Mishna explains that if the offering became disqualified before the blood was sprinkled, the kohanim do not receive the hide. If it was sacrificed for the sake of a different type of offering, since the sacrifice remains valid, the hide is given to the kohanim. In addition to burnt offerings, the kohanim also receive the hides of all kodshei kodashim, such as guilt and sin offerings. This is derived through a

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50:04

Zevachim 102 - December 25, 5 Tevet

Daf Yomi for Women - Hadran ·

2025/12/25

Rav held that Moshe served as a kohen gadol. Four tannaitic sources are brought to challenge this position, but each one is ultimately resolved. A braita is then cited to show that whether Moshe was a kohen gadol is itself a tannaitic dispute. One of the tannaitic views in that debate cites a statement of Rabbi Yehoshua ben Korcha: whenever the Torah uses the expression charon af, anger, it implies some concrete action or consequence. His statement is challenged by the verse in Shemot 11:8, where

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47:56

Zevachim 101 - December 24, 4 Tevet

Daf Yomi for Women - Hadran ·

2025/12/24

Study Guide There is a dispute between Rabbi Nechemia and Rabbi Yehuda and Rabbi Shimon regarding the reason Aaron burned the sin‑offering goat on the eighth day of the inauguration (miluim). Rabbi Nehemiah holds that the reason was aninut (the status of a mourner on the day of death), whereas Rabbi Shimon and Rabbi Yehuda argue that the goat was burned because it had become impure. They raise three objections to Rabbi Nechemia's position - how can these objections be resolved, and how does each of

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50:44

Zevachim 100 - December 23, 3 Tevet

Daf Yomi for Women - Hadran ·

2025/12/23

Study Guide Three additional resolutions, bringing the total to five, are proposed to reconcile the contradiction between the two baraitot, each of which presents a different view of Rabbi Shimon on whether an onen may eat the Pesach offering at night. A challenge is raised against the third resolution, evidence is presented in support of the fourth, and a statement of Rava bar Rav Huna is cited to bolster the fifth.

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45:31

Zevachim 99 - December 22, 2 Tevet

Daf Yomi for Women - Hadran ·

2025/12/22

After the Mishna discusses which kohanim are entitled to portions of sacrificial meat, Reish Lakish derives from the verse "the kohen who offers it shall eat it" that only those who perform the service may partake, excluding a tvul yom and mechusar kipurim. The Gemara challenges this, noting that priests on weekly rotation receive a share even if they did not offer that sacrifice, and that minors also eat despite being unfit for service. The verse is therefore reinterpreted to mean that those "fit

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26:16

Zevachim 98 - Rosh Chodesh Tevet - December 21, 1 Tevet

Daf Yomi for Women - Hadran ·

2025/12/21

If mixtures of an offering are cooked together with those of another offering of a different status, or with non-sacred food, the resulting food assumes the status of the more stringent offering, as stated in Vayikra 6:20. Although this law is presented in the context of the sin offering, a drasha on the verse in Vayikra 7:37 which juxtaposes various types of offerings, teaches that this principle applies to all sacrifices. Each offering mentioned in that verse serves to transmit a particular law to

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33:30

Zevachim 97 - Shabbat Rosh Chodesh - December 20, 30...

Daf Yomi for Women - Hadran ·

2025/12/19

Rabbi Tarfon and the Rabbis disagree about whether merika and shetifa of metal utensils that were used for cooking sacrificial meat are necessary daily during the holidays, or whether on the holidays one also needs to perform it only after the holiday ends. What is the basis of Rabbi Tarfon's position to be lenient on the holiday? The time for performing merika and shetifa is after the time for eating the sacrifice has passed. From where is this derived? Rebbi and the Rabbis disagree about whether

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32:00

Zevachim 96 - December 19, 29 Kislev

Daf Yomi for Women - Hadran ·

2025/12/19

The Gemara raises two difficulties with the conclusion that earthenware vessels can be koshered by placing fire inside them. First, why does the Torah command that earthenware vessels in which sanctified meat was cooked must be broken, if they could simply be put into a kiln? The answer given is that kilns could not be used in Jerusalem, as they would blacken the walls and mar the beauty of the city. Second, why were the Temple ovens made of metal if earthenware ovens could have been used and

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29:33

Zevachim 95 - December 18, 28 Kislev

Daf Yomi for Women - Hadran ·

2025/12/18

The same issue raised on the previous page regarding laundering vessels removed from the Azara is now applied to breaking earthenware vessels and performing merika (scrubbing) and shetifa (rinsing) of metal vessels. If these vessels are punctured and lose their status as valid utensils, how can the mitzva of breaking or cleaning them be fulfilled? Reish Lakish teaches how to handle a priestly garment that becomes impure, since it cannot be torn. Rav Adda bar Ahava challenges his suggestion, but the

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37:59

Zevachim 94 - December 17, 27 Kislev

Daf Yomi for Women - Hadran ·

2025/12/17

Study Guide The Gemara examines the debate between Rabbi Elazar and Rabbi Yehuda regarding whether leather garments stained with blood from a sin offering require laundering. A braita cites verses in the Torah as the source for each position, with the disagreement hinging on how to interpret the term "beged." Rabbi Yehuda understands "beged" to include any material potentially capable of receiving impurity, while according to Rabbi Elazar it includes sackcloth and other types of clothing that are

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39:03

Zevachim 93 - December 16, 26 Kislev

Daf Yomi for Women - Hadran ·

2025/12/16

Study Guide Rami bar Hama asks Rav Chisda whether blood that splashes onto a garment already impure requires laundering. Rav Huna son of Rav Yehoshua explains that the question hinges on whether laundering is unnecessary only when impurity and disqualification occur sequentially, or even when they occur simultaneously. Rav Chisda connects the issue to a dispute between Rabbi Elazar and the rabbis regarding the status of mei chatat that became impure, as interpreted by Abaye. To clarify Abaye's

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48:32

Zevachim 92 - Chanuka - December 15, 25 Kislev

Daf Yomi for Women - Hadran ·

2025/12/15

Shmuel holds that, according to Rabbi Akiva, wine may be brought as a voluntary offering, with the wine sprinkled on the altar. However, a braita records that Rabbi Akiva maintained the wine was poured into cups at the top of the altar, which raises a difficulty for Shmuel's position. The Gemara resolves this by explaining that Shmuel follows Rabbi Shimon, while the braita reflects Rabbi Yehuda's view regarding whether one is liable for an act intended for one purpose that incidentally results in a

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