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PODCAST

Kabbalah - Rabbi Aryeh Rotenberg

RUAH ISRAEL - ARGAMAN

Kabbalah classes by Rabbi Aryeh Rotenberg. Learning according to the living tradition of the Kabbalist Pascal Themanlys. Recordings are from the shul of Kehillat Mizmor LeDavid in Talpiot/Arnona, Jerusalem, Israel. For the Hebrew classes please follow the link: https://open.spotify.com/show/59fmq0EZLZEOliYb6KjEyM

religion & spirituality judaism

All Episodes

00:36:42

260301.Megillat Esther p43 - petach hashaar - L07Y26

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/03/01

260301.Megillat Esther p43 - petach hashaar- L07Y26Hebrew Text

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00:45:24

260226.Megillat Esther p42 - petach hashaar - L06Y26

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/26

260226.Megillat Esther p42 - petach hashaar - L06Y26Hebrew Text

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01:02:05

260225.Megillat Esther p42 - petach hashaar - L05Y26

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/25

260225.Megillat Esther p42 - petach hashaar - L05Y26Hebrew Text

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00:55:02

260224.Megillat Esther p40 - petach hashaar - L04Y26

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/25

260224.Megillat Esther p40 - petach hashaar - L04Y26Hebrew Text

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01:17:48

260223.Megillat Esther p38 - petach hashaar - L03Y26

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/25

260223.Megilat Esther p38 - petach hashaar - L03Y26Hebrew Text

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00:29:40

260222.Megillat Esther - L02Y26

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/23

260222.Megillat Esther - L02Y26 - p39Hebrew Text

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01:01:19

260219.Megillat Esther - L01Y26 - Rabbi of Komarno -...

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/23

Megillat Esther - L01Y26 - Rabbi of Komarno - lesson 1 - 2026Hebrew Text

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00:48:15

260218.trumah v193

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/22

260218.trumah v193Trumah: Verse 193"And night to night expresses knowledge" (Ibid. 3), MEANING Her Chariots, which are the body of the throne, WHICH IS MALCHUT. They are called 'nights,' as it is written, "My reins also admonish me in the nights" (Tehilim 16:7). The SFIROT OF the supernal Chariot, WHICH IS ZEIR ANPIN, are called 'days' as in, "Day to day," while THE SFIROT OF the Lower Chariot, WHICH IS MALCHUT, are called 'nights:' "Night

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01:02:42

260212.mishpatim v377

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/18

260212.mishpatim v377Mishpatim: Verse 377Now we have the commandment of setting aside cities of refuge for one who killed, due to the Egyptian man you slew in Egypt who contained within him the primordial serpent and his encampment that surrounded him. You killed him prematurely and you did not fear his followers. Numerous women pursued you in your youth - THE KLIPOT, Na'amah, Agrat - black Lilit. And the Holy One, blessed be He, gave cities of refuge to save you from them. These are the gates

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00:44:37

260217.trumah v190

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/17

260217.trumah v190Trumah: Verse 190"Day to day utters speech" (Ibid. 3): THIS MEANS THAT day PROVIDES to day and ring PROVIDES to ring, AS EVERY SFIRAH OF ZEIR ANPIN THAT IS CALLED 'DAY' AND 'RING' PROVIDES TO THE SFIRAH THAT CORRESPONDS TO IT IN MALCHUT. The passage is now talking in particulars about how the heavens, THAT IS ZEIR ANPIN, tell and perfect with supernal gleam and sparkle this glory, WHICH IS MALCHUT THAT IS CALLED 'GLORY,' and how that firmament

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01:03:40

260216.trumah v184

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/17

260216.trumah v184This reading links the joy of the day of Shabbat with the source of the heavenly illumination and the supernal Book. It begins by quoting, "The heavens declare the glory of El; and the firmament proclaims his handiwork." Rabbi Hamnuna Saba (the elder) explains that "declare" means the heavens illuminate and sparkle in the glitter of supernal light. Every single ring (the Sfirot in Malchut) lights up and sparkles from that light. He explains that "the

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00:57:33

260215.trumah v163

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/15

260215.trumah v163Trumah: Verse 163Just as THE SIX EXTREMITIES OF ZEIR ANPIN unite above, MEANING FROM THE CHEST OF ZEIR ANPIN AND ABOVE, unto one, MEANING THAT THERE IS NO PARTNERSHIP WITH THE OTHER SIDE, MALCHUT also unites below, MEANING FROM THE CHEST OF ZEIR ANPIN AND LOWER, in the secret of one, in order to be with them above, one in correspondence with one. For the Holy One, blessed be He, WHO IS ZEIR ANPIN, who is one above, does not sit on His Throne of Glory, WHICH IS MALCHUT, until She

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01:12:37

260211.mishpatim v472

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/12

260211.mishpatim v472Mishpatim: Verse 472About Her it is written, "Into Your hand I commit my spirit..." (Tehilim 31:6). The spirit is deposited with Yud Hei Vav Hei, and the Holy One, blessed be He, descends to receive it and place it by the Shechinah. For the Holy One, blessed be He, and His Shechinah guard it. Who brought this about? He who with every precept lifted the Shechinah to the Holy One, blessed be He. Mishpatim: Verse 473The seventy words IN THE PSALM, "May Hashem hear

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00:56:23

260209.mishpatim_reincarnation

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/09

260209.mishpatim_reincarnation

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00:55:03

260208.mishpatim

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/08

260208.mishpatim

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00:49:38

260205.yitro v283

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/08

260205.yitro v283Yitro: Verse 283"And it came to pass, on the third day" (Shemot 19:16). Rabbi Aba opened the discussion with the verse, "We have a little sister and she has no breasts, what shall we do for our sister in the day when she shall be spoken for" (Shir Hashirim 8:8). "A little sister" is the Congregation of Yisrael, which is called 'the sister of the Holy One, blessed be He.' "She has no breasts" is as we have learned, that when Yisrael

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01:02:28

251102.vayera v13

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/05

251102.vayera v13Vayera: Verse 13In explaining the words, "appeared to him," Rabbi Aba said that before Abraham was circumcised, he was blocked FROM RECEIVING THE SUPERNAL LIGHTS. As soon as he was circumcised, everything appeared, INCLUDING ALL THE LIGHTS, AS HIS COVER WAS REMOVED. And the Shechinah rested upon him in full perfection, as should properly be. Come and behold. IT IS WRITTEN, "And he sat in the tent door." "He" refers to the upper world, TO BINAH, that

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01:00:53

260204.yitro v245

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/04

260204.yitro v245Yitro: Verse 245"And Moses went up to Elohim and Hashem called to him out of the mountain, saying" (Shemot 19:3). "And Moses went up to Elohim" MEANS THAT Moses went up to the place where the wings of the Shechinah are outspread, as it is written, "He bowed the heavens also and came down" (Tehilim 18:9).Yitro: Verse 246We have learned that Rabbi Yehuda said that as long as the legislations of the Supernal King adhere to their proper places, MEANING THAT

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00:49:19

260203.yitro v235

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/04

260203.yitro v235Yitro: Verse 235"In the third month, after the children of Yisrael went out of the land of Egypt" (Shemot 19:1). The Great Minister, Uriel, rules over THE THIRD MONTH, FOR NISSAN, IYAR AND SIVAN ARE COMPARED WITH CHESED, GVURAH AND TIFERET, AS MICHAEL RULES IN CHESED, GABRIEL IN GVURAH, AND URIEL RULES IN TIFERET. He is accompanied by 365 ten thousands of camps, corresponding to the number of days of the year, WHICH ARE 365 DAYS OF THE SOLAR YEAR. And all of them have 365

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00:58:07

260114.vaera v73

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/03

260114.vaera v73Vaera: Verse 73"And I appeared to Abraham, to Isaac, and to Jacob." By Jacob, there is an additional Vav (= and) AS IT IS SAID, "AND TO JACOB" TO SHOW that he is the selected of the patriarchs. VAV DENOTES TIFERET, WHICH IS THE CENTRAL COLUMN OF ZEIR ANPIN, AND JACOB WAS A CHARIOT FOR IT, AND ABRAHAM AND ISAAC ARE THE TWO COLUMNS, RIGHT AND LEFT OF ZEIR ANPIN, AND THEIR PERFECTION IS DEPENDENT ON THE CENTRAL COLUMN, WHICH IS JACOB. The same way, it is said,

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