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PODCAST

Kabbalah - Rabbi Aryeh Rotenberg

RUAH ISRAEL - ARGAMAN

Kabbalah classes by Rabbi Aryeh Rotenberg. Learning according to the living tradition of the Kabbalist Pascal Themanlys. Recordings are from the shul of Kehillat Mizmor LeDavid in Talpiot/Arnona, Jerusalem, Israel. For the Hebrew classes please follow the link: https://open.spotify.com/show/59fmq0EZLZEOliYb6KjEyM

religion & spirituality judaism

All Episodes

00:57:50

260128.beshalach v372

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/02

260128.beshalach v372Beshalach: Verse 372Come and behold, every day the dew of Atika Kadisha drips to Zeir Anpin, and the whole Field of Holy Apples is blessed, WHICH IS MALCHUT, and from that, dew is drawn to these below. The holy angels are nourished from it, each one according to his ability to eat. This is what is written, "Man ate the bread of angels" (Tehilim 78:25); NAMELY, THAT DEW MENTIONED EARLIER, WHICH IS THE BREAD OF ANGELS. Yisrael ate of that food in the wilderness, THE

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00:53:34

260201.yitro v326

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/02

260201.yitro v326Yitro: Verse 326She revealed Herself, as written, "by the river K'var" (Yechezkel 1:1), meaning by the water, in a place where impurity cannot dwell. That river was one of the four rivers which issued from the Garden of Eden, as written, "by the river K'var." What does "K'var" (lit. 'already') mean? That it already existed from a place upon which the Shechinah dwelt, as it is written, "And the hand of Hashem was there"

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01:00:22

260129.beshalach v382

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/02/01

260129.beshalach v382Beshalach: Verse 382And more precious than all of them is the food that the friends who are occupied with Torah EAT. It is the food that comes from the Supernal Chochmah, WHICH IS ACTUAL CHOCHMAH. What is the reason THAT IT COMES from this place? It is because Torah emanates from the supernal Chochmah, and those who are occupied with Torah enter into the main source of the roots. Therefore, their food comes from that high, holy place.Beshalach: Verse 383Rabbi Elazar approached

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01:08:56

260115.vaera v55

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/29

260115.vaera - General and particularRabbi Yosi opens with: "And I shall take you to me as a people and I will be to you as an Elohim and you will know that I am Hashem your Elohim." Rabbi Shimon tells us that the first and most important precept is to know God in the general sense - to know that there is a supernal ruler who is the master of the world and who created all the worlds, heaven and earth, and all their beings. Just as this is the beginning of the precepts, the end of them is

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01:08:47

260120.bo v074

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/28

260120.bo v074Rabbi Shimon tells us why God required the sign of blood to be placed outside the entrance so that He would pass over Yisrael's houses when He killed the Egyptians. He says that idol worshipping is the only thing which is punished without a person having had to commit an action of some kind. The blood placed on the three places of the lintel and side posts corresponds to the three columns. There is some discussion of the color of the columns and the color of blood, and of the two

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00:55:11

260127.beshalach v141

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/27

260127.beshalach v141Rabbi Chiya opens with the verse, "She is like the merchant ships; she brings her food from afar," and "from afar she brings her food." He says that the merchant ships are the Congregation of Yisrael, and that "brings her food" means by a level that dwells on her, that is the central column. He speaks about "all the rivers flow into the sea," telling of the movement and flow through that level, Yesod, down to the sea, Malchut, and from

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01:18:16

260121.bo v175

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/27

260121.bo v175Rabbi Shimon talks about the time that the moon was in a decreased state, when Yisrael had not yet completed the Covenant by the uncovering of the corona. After they were uncovered, God gave them bread from a higher place, from the heavens. Then Yisrael observe those days when they entered under the wings of the Shechinah and guarded the bread, the Matzot, that came from its side.The bonds which Rabbi Shimon refers to next are those that join the upper to the lower levels, and in the

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00:55:46

260126.beshalach v230

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/26

260126.beshalach v230Beshalach: Verse 230"Yah is my strength and song" (Shemot 15:2). Rabbi Chiya opened the discussion, saying: "You have beset me behind and before, and You placed Your hand on me" (Tehilim 139:5). How much must a person honor the Holy One, blessed be He, because when He created the world, He saw that man would dominate everything, and he was similar to those above and those below. He lowered him to the world in a glorious form and the creatures saw him,

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00:57:21

260125.beshalach v052

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/26

260125.beshalach v052Beshalach: Verse 52"And Hashem went before them by day." "AND HASHEM" MEANS the Holy One, blessed be He, and His court of law, WHICH IS MALCHUT, BECAUSE THE VAV (= 'AND') OF VAV YUD HEI VAV HEI ('AND HASHEM') INCLUDES MALCHUT. Rabbi Yitzchak said, We learned that the Shechinah travels with the Patriarchs, BECAUSE "went before them by day," is Abraham, "in a pillar of a cloud," is Isaac, and "to lead them the way,"

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01:10:08

260118.bo v166-174

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/19

260118.bo v166-174Bo: Verse 166This is what Rabbi Shimon said, It is written, "But on the first day you shall remove leaven out of your houses; for whoever eats leavened bread" (Shemot 12:15). I have explained it thus, leaven and leavened dough are one level, and are all the same. The other dominion is the ministers appointed over the other nations, whom we call Evil Inclination, another dominion, strange El, Other Elohim. Here also, leaven, leavened dough and leavened bread are all the

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01:08:04

260113.vaera v65

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/14

260113.vaera v65Vaera: Verse 65"And Moses spoke so to the children of Yisrael, but they hearkened not to Moses for anguish of spirit" (Shemot 6:9). HE ASKS, What is "anguish of spirit"? Rabbi Yehuda said, They did not rest FROM THEIR LABOR and they did not gather into themselves SUFFICIENT breath. Rabbi Shimon said, Anguish of spirit MEANS the Jubilee was still not released, WHICH IS BINAH, to give them rest AND FREEDOM, and the last spirit, WHICH IS MALCHUT, had not yet ruled IN

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00:48:04

260112.vaera v17

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/13

260112.vaera v17Vaera: Verse 17תָּא חֲזֵי, הַאי אֶרֶץ, אִקְרֵי אֶרֶץ יִשְׂרָאֵל. יַעֲקֹב דְּאִיהוּ יִשְׂרָאֵל, אֲמַאי לָא שָׁלִיט עַל דָּא כְּמֹּשֶׁה, דְּהָא כְּתִיב וָאֵרָא אֶל אַבְרָהָם אֶל יִצְחָק וְאֶל יַעֲקֹב בְּאֵל שַׁדָּי וְלָא יַתִּיר.Come and see, this land, WHICH IS MALCHUT, is called BY THE NAME the land of Yisrael WHEN FACE TO FACE WITH ZEIR ANPIN THAT IS CALLED YISRAEL. HE ASKS, Why does not Jacob, who is Israel, rule over it like Moses? FOR HE IS ALSO A CHARIOT TO ZEIR ANPIN, WHICH IS

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01:06:55

260104.OROT meofel - אורות מאופל, ישראל ותחיתו, ב

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/12

אורות מאופל, ישראל ותחיתו, ב׳שתי הבנות כלליות הן, המקיפות את ההויה ואת התורה, את כל ההסתכלות בכל שנויי דרכיה: ההבנה המוסרית וההבנה הסבתית. בתוך ההבנה הסבתית, הקדומה בזמן לגבי רוח האדם, כלולה היא, בתור נשמה עליונה המחיה אותה, ההבנה המוסרית. ההבנה הסבתית מציעה חקים אחוזים זה בזה על כל מרחב היש. מתחיל בעולם החמרי וכחותיו והולך ומקיף, מטפס ועולה עד רוממות העולמים הרוחניים ומנתח את סעיפיהם, כפי עֹשר הרוח הגדול אשר לאדם, שצד גדלותו מתעלה ומתבלט בהיותו אחוז בחופש ציורו, עם כל קטנו להחליט דבר ודאי במה שנעשה

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01:18:20

260108.shemot v15

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/12

260108.shemot v15Shemot: Verse 15תָּשׁוּרִי מֵרֹאשׁ אֲמָנָה, תָּשׁוּרִי: כד"א וּתְשׁוּרָה אֵין לְהָבִיא. תְּקַבִּיל תַּקְרוּבְתָּא עַל בָּנַיִךְ. מֵרֹאשׁ אֲמָנָה: מֵרֵאשִׁיתָא דְּעָאלוּ בִּמְהֵימָנוּתָא עִלָּאָה, וְאָמְרוּ כָּל אֲשֶׁר דִּבֶּר ה' נַעֲשֶׂה וְנִשְׁמָע, וַהֲווֹ בְּמַתְקְלָא חֲדָא כְּמַלְאָכִין עִלָּאִין, דְּהָכִי כְּתִּיב בְּהוּ, בָּרְכוּ ה' מַלְאָכָיו גִּבּוֹרֵי כֹחַ עוֹשֵׂי דְבָרוֹ לִשְׁמוֹעַ בְּקוֹל דְּבָרוֹ. כְּדֵין קַבִּילַת כְּנֶסֶת יִשְׂרָאֵל תְּשׁוּרָה."Look

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01:03:43

260111.vaera v09

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/11

260111.vaera v09Vaera: Verse 9Come and see, It is written, "And Elohim spoke to Moses" (Shemot 6:1). THE NAME ELOHIM ALLUDES TO the decree of Judgment that is looming over him. It is written before, "And Moses returned to Hashem, and said, Adonai" (Shemot 5:22) spelled Aleph Dalet Nun Yud, WHICH IS THE NAME OF MALCHUT. See the strength of Moses, THAT AS SOON AS he started prophesying, his spirit did not rest at this place, WHICH IS MALCHUT. He said, "Adonai, why have You

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01:06:35

260107.shemot v14

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/08

"Come with me from Lebanon, my bride"Rabbi Chiya opens a discussion of the meaning of "Come with me from Lebanon, my bride"with his interpretation. He explains that God spoke these words to the children of Israel upon presenting them with the Torah on Mt. Sinai. Unlike the children of Seir and the children of Ishmael, who refused the Torah when it was offered to them, the children of Israel accepted the Torah and united in faith and Holiness. In answer to the question regarding

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00:59:40

251231.OROT meofel - אורות מאופל, ישראל ותחיתו, א

Kabbalah - Rabbi Aryeh Rotenberg ·

2026/01/01

אורות מאופל, ישראל ותחיתו, א׳ישראל מספרים תהלת ד', כח גבורה העליונה, במלא תפארת מעשיו בכל מקומות ממשלתו, מעולם ועד העולם, (נחמיה ט ה): "ומרומם על כל ברכה ותהלה", זהו גורל ישראל. ישראל מכיר הוא את כח מעשי ד', ישראל מכיר ומעיד עדות אל גבור יוצר כל לבדו, (ישעיהו מג יב): "ואתם עדי נאם ד' ואני אל". מלא הוא ישראל מאור הגבורה והתפארת העליונה, שהכרתן מלאה חיי חכמת עולמים, חיי חסד ואהבת כל הבריות, חיי פאר מקדושים. ישראל עומד הוא בקרן אורה זו ברוחו, בחיי כל נשמה בפרטיות ובחיי

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01:11:01

251225.Orot meofel - אורות מאופל, המלחמה, י

Kabbalah - Rabbi Aryeh Rotenberg ·

2025/12/31

אורות מאופל, המלחמה, י׳בגדולת העולם, בהופעת הזיו של קדושת ישראל ברוממותו, אין אחיזה לכל זונים, לכל העומדים מבחוץ, לבסס איזה מוסד הדוחק רגלי אור ישראל, לבצר איזו הארה מיסתית, מכונה אמונית, אשר תוכל עמוד חוץ ממציאות האומה, כבודה ושפעת יקרת קדשה. כי האור העליון וזיו היחוד המאוחד, שיסודו העליון, אור האמת בבחירתו, חי בו, הרי הוא קשור בסגולת ישראל, (במדבר כג כא): "ד' אלהיו עמו ותרועת מלך בו". מירידת העולם והשפלת הנשמה הישראלית נפרד היחוד העליון ממקור אחדותו ועלה למעלה להרקיע לשחקים. בעולם

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01:05:18

251030.shaar hapsukim p.36

Kabbalah - Rabbi Aryeh Rotenberg ·

2025/12/29

251030.shaar hapsukim p.36

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00:55:16

251228.OROT meofel - אורות מאופל, ישראל ותחיתו, א

Kabbalah - Rabbi Aryeh Rotenberg ·

2025/12/29

אורות מאופל, ישראל ותחיתו, א׳ישראל מספרים תהלת ד', כח גבורה העליונה, במלא תפארת מעשיו בכל מקומות ממשלתו, מעולם ועד העולם, (נחמיה ט ה): "ומרומם על כל ברכה ותהלה", זהו גורל ישראל. ישראל מכיר הוא את כח מעשי ד', ישראל מכיר ומעיד עדות אל גבור יוצר כל לבדו, (ישעיהו מג יב): "ואתם עדי נאם ד' ואני אל". מלא הוא ישראל מאור הגבורה והתפארת העליונה, שהכרתן מלאה חיי חכמת עולמים, חיי חסד ואהבת כל הבריות, חיי פאר מקדושים. ישראל עומד הוא בקרן אורה זו ברוחו, בחיי כל נשמה בפרטיות ובחיי

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