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Talking Talmud

Yardaena Osband & Anne Gordon

Learning the daf? We have something for you to think about. Not learning the daf? We have something for you to think about! (Along with a taste of the daf...) Join the conversation with us!

religion & spirituality judaism

All Episodes

00:19:21

Zevahim 9: Switching Korbanot

Talking Talmud ·

2025/09/25

Can one switch a Korban Pesach to be a different offering? Or any offerings to be other offerings? How similar or dissimilar would the two different offerings need to be? To establish the various boundaries for the offerings, as they emerge from comparison to the Korban Pesach. [Who's Who: Mavog] [Who's Who: Rav Mesharshiyah] To establish that there are different kinds of sin-offerings, with real practical differences among them.

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00:16:24

Zevahim 8: Specifically Purposeful Offerings

Talking Talmud ·

2025/09/22

The Gemara uses the Torah's verses to prove which offerings need to be offered specifically in the name of its purpose and for the owner. With a distinction between sin-offerings that are offered in atonement and apology for violating a karet-level sin, as compared to the nazir's sin-offering. Which sacrifices can be learned from other sacrifices, or specifically not? Also, the Korban Pesach, and how its timing is essential, but so too is it essential that it be offered for its specific

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00:21:03

Zevahim 7: The Korban Pesach Is Different

Talking Talmud ·

2025/09/21

Now, the peace-offerings that are brought on occasions of thanksgiving - what if one were slaughtered in the name of a different person's thanksgiving? Is the fact that it's still a thanksgiving offering sufficient for it to be fit as an offering, or must another be offered? Also, other offerings that have to be made in the name of the specific sacrifice (like the Korban Pesach, which has to be a Shelamim/peace-offering).

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00:13:10

Zevahim 6: The Question of Whether the Offering Atones

Talking Talmud ·

2025/09/21

More questions on sacrifices that were brought with incorrect intent. Do these incorrect sacrifices that are kosher as sacrifices function to atone for those who bring them? The in-depth discussion begins on amud alef and continues through amud bet. Note that a korban olah atones for a lack of fulfillment of a positive commandment -- what happens if a person needs to atone for two such violations? Including a parallel to the laying on of hands (semiha) for the offering, though in the end, it is set

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00:23:19

Zevahim 5: Atoning with Another's Offering

Talking Talmud ·

2025/09/19

A sacrifice brought for a different reason than the original intent is a kosher/valid sacrifice, but it doesn't remove the obligation for whatever sacrifice from the individual who needs to bring it. Plus, Resh Lakish and his penchant for lying on his stomach in the beit midrash (study hall), presumably as an example of his very simple living. He is named here because of his queries on the above principle regarding a sacrifice brought for the wrong intention. Meaning, if the offering is valid,

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00:14:37

Zevahim 4: Sources of Blood

Talking Talmud ·

2025/09/19

[Apologies for this late release. Unfortunately, we are beholden to the app we use for publication of each episode, and we were delayed, apparently, by the app updating, or not updating, as the case was. We hope it will be in good form now for a long time to come.]What is the biblical source that the 4 different "blood" acts of worship - slaughter, receiving the blood in a consecrated vessel, bringing the blood to the altar, and throwing the blood on the altar - need to be done

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00:17:20

Zevahim 3: No Changes, No Transfers

Talking Talmud ·

2025/09/17

If an offering is brought in the name of a different purpose from its originally intended purpose, it may or may not be fit as an offering. With comparisons to other arenas of Halakhah, specifically with regard to containers and the laws of purity and impurity. Also, an in-depth consideration of "change" - what happens when the owner of the offering is the change, and not the purpose of the offering itself? Why can't the offering be transferred to another?

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00:29:04

Zevahim 2: An Introduction to Sacrifices

Talking Talmud ·

2025/09/16

An introduction to Seder Kodashim... with its focus on Temple ritual and the distance of those practices from how we practice Judaism today (and, for that matter, from how the sages did too). Including overviews for the kinds of korbanot (sacrifies), where they're offered, and the wide range of occasions when sacrifices are made. Also, a new mishnah! Namely, how korbanot can be offered not for the reason they were being brought - and they are still "kosher," fit as offerings, but with

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00:15:01

Horayot 14: Teiku - There's Always More to Learn

Talking Talmud ·

2025/09/15

Where not attributing a sage's opinions to him by name is a punishment - specifically, here, in the case of Rabbi Meir, in follow-up to the previous daf's story of a kind of mutiny. Also, a debate over which kind of scholar is preferable - one who is incisive and sharply analytic or one who knows large swathes of information? Plus, the honor that Rav Yosef and Rabbah showed to each other. Also, another round of the sages, next generation - the honor given to Abaye for teaching material that

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00:26:23

Horayot 13: Hierarchies

Talking Talmud ·

2025/09/14

Still and again, new mishnayot! 1 - An order of hierarchy when one has limited resources, where sometimes the man takes precedence and sometimes the woman does. Including a much too close for comfort recognition of this need, potentially, in the case of captives. Likewise, a man chooses to save himself, his teacher, his father - to save them in that order, though his mother would take precedence over all -- again, a bit disturbing, but in terms of irreplaceablity, perhaps reasonable. Plus, more

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00:18:19

Horayot 12: Good Omens

Talking Talmud ·

2025/09/13

On the anointing of kings... and the anointed kohen - how was the anointing done? A crown and a letter X (in Greek, however). Also, good omens, including when/where to schedule the coronation of a king - in this case, specifically, King Solomon. Including discussion of the idea of using omens to begin with - is this akin to the prohibited divination or simply symbolic wishes or prayers? Plus, the special foods that are symbolic for the new year - eaten on Rosh Hashanah. Also, more on the way the

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00:21:36

Horayot 11: Cherry-picking Torah and the Anointing Oil

Talking Talmud ·

2025/09/12

The sages derive halakhah from a brief phrase in a verse from Leviticus - on an "am ha-aretz," a commoner, or more specifically from a halakhic sense, a person who is not careful regarding certain aspects of Jewish law - and when he would bring a sin-offering to atone. This status excludes a "meshumad," an apostate, who can't atone with a sin-offering for a general intent to act against Torah. Though even the apostate can be selective in when he wants to observe Torah and when he is intent on

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00:22:46

Horayot 10: Ashrei - Fortunate Are Those with Good...

Talking Talmud ·

2025/09/11

Chapter 3 - with a new mishnah! (on the bottom of the previous daf) - the anointed kohen who sins unwittingly because of his own erroneous ruling, and then he leaves that standing of anointed kohen before he has brought his atonement offering -- that is, he steps down because of some blemish unrelated to the erroneous ruling... What animal does he bring if he is no longer the anointed kohen? (In fact, there's no change at this time). Note the attention to the structure of the mishnah. And another

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00:18:28

Horayot 9: A King's Wealth

Talking Talmud ·

2025/09/10

More on Rabbi Yossi HaGelili's opinion and the king's exemptions from having to bring atonement offerings. Note the privilege and, alternatively, the limitations of having wealth, as a king must. Also, a new mishnah! When various people violate mitzvot unwittingly that would get a "karet" sentence if done with intent, then they each bring specific animals as offerings. And here too, an unusual opinion, this time, Rabbi Shimon.

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00:14:53

Horayot 8: Aspirational Halakhah

Talking Talmud ·

2025/09/09

More on the anointed kohen, in comparison with the court - specifically, the bringing of a sin-offering for a violation that would receive "karet" if done intentionally and entails a sin-offering when done unwittingly. Plus, the significance of these details being biblical in origin, and therefore prompt a hunt for the source text, as compared to a halakhic dispute. Also, a new mishnah: When the court would not be required to bring the offering. Note that the "aseh" and "lo

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00:17:11

Horayot 7: When the Anointed Kohen Errs

Talking Talmud ·

2025/09/08

A new chapter! With several mishnayot. 1 - (from the previous daf) - If/when the anointed kohen who makes an erroneous ruling, which he then does unwittingly - he needs to bring a sin-offering in atonement. He is considered akin to the court, as it were, with regard to himself, as the court is, with regard to the public. Note the kohen's authority to determine halakhah as well. 2 - On the court's involvement (or lack thereof) in the kohen's offering, in that they really can't provide

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00:22:56

Horayot 6: There's No Death for a Congregation and No...

Talking Talmud ·

2025/09/07

When people returned to the land of Israel from Babylonia after that exile, they brought an offering on behalf of the people from the era of Tzedkiyahu. But all of that generation and long died! Normally, a designated sin-offering that isn't offered before the person offering it dies is left alone to get a blemish. But for a public offering, that doesn't work. But an inference can be made from the he-goat of Rosh Chodesh, in terms of it being a communal offering. But maybe the cases

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00:13:31

Horayot 5: A Tribal Error

Talking Talmud ·

2025/09/06

A new mishnah! (beginning on 4b) - Who actually brings the offering to atone for the erroneous ruling? What about when the sin is per tribe? Or if the majority of people in less than a majority of tribes?

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00:17:21

Horayot 4: Only a Child Could Make Such an Error...

Talking Talmud ·

2025/09/05

An indictment of the Sadducees in the context of a court that issues an erroneous ruling that agrees with their understanding of the Torah. With a further investigation into what it would mean to make this kind of "uprooting halakhah" kind of error - how did that come about? And - two new mishnayot: 1 - Ways in which the erroneous judgement came to be issued when it so clearly should not have been. Plus, capital punishment. 2 - What if everyone sins because of the erroneous judgement

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00:13:35

Horayot 3: When a Majority Means Jews in the Land of...

Talking Talmud ·

2025/09/05

Given that if the majority of Jewish people sin in following an erroneous ruling and they need to bring an offering to atone - who counts as that majority? It excludes the Jews who live in the Diaspora - with a source for that in the book of Kings. Also, how does this kind of majority obviate the views of the minority? And - a new mishnah! When the court issues an erroneous ruling and they realized they were in error and they correct themselves, but there are those who follow the initial ruling - do

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