Off the Page: A Columbia University Press Podcast

Often when we read about new Muslim intellectuals we are offered a presentation of their politicized Islamic teachings and radical interpretations of theology, or Western readings that nominally reflect the Islamic tradition. We are rarely introduced to critical Muslim thinkers who neither abandon their Islamic civilizational heritage nor adopt, wholesale, a Western intellectual perspective. In Carool Kersten‘s Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (Columbia

In his new book Betrayal: How Black Intellectuals Have Abandoned the Ideals of the Civil Rights Era (Columbia University Press, 2008), Houston A. Baker makes the argument that many contemporary black public intellectuals, otherwise known as African American “academostars,” are self-serving individuals who distort the message of Dr. Martin Luther King, Jr. and belie the overall aims of the Civil Rights movement of the 1950’s and 60’s. He calls out five main figures: Shelby Steele, John McWhorter,

It’s pretty common in American political discourse to call someone a “fascist.” Everyone knows, however, that this is just name-calling: supposed fascists are never really fascists–they are just people you don’t like very much. Not so in post-War West Germany. There, too, it was common to call people “fascists. But in the Federal Republic they may well have been fascists, that is, Nazis. Despite the efforts of the most thorough-going de-Nazifiers, post-war West German government, business and

In the summer of 2008 the Chinese were worried about rain. They were set to host the Summer Olympics that year, and they wanted clear skies. Surely clear skies, they must have thought, would show the world that China had arrived. So they outfitted a small army (50,000 men) with artillery pieces and rocket launchers (over 10,000 of them) and proceeded to make war on the heavens. The idea was to “seed” clouds with silver iodide before they got to Beijing and rained on the Chinese parade. Or maybe the

Africans were the first migrants because they were the first people. Some 60,000 years ago they left their homeland and in a relatively short period of time (by geological and evolutionary standards) moved to nearly every habitable place on the globe. We are their descendants. The Africans never stopped migrating, but they began to do so with particular vigor beginning about 1400 AD. Patrick Manning tells the story of their movements in his remarkable new book The African Diaspora: A History Through