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PODCAST

Daf Yomi for Women - Hadran

Michelle Cohen Farber

Hadran.org.il is the portal for Daf Yomi studies for women. Hadran.org.il is the first and only site where one can hear a daily Talmud class taught by a woman. The classes are taught in Israel by Rabbanit Michelle Cohen Farber, a graduate of Midreshet Lindenbaum"s scholars program with a BA in Talmud and Tanach from Bar-Ilan University. Michelle has taught Talmud and Halacha at Midreshet Lindenbaum, Pelech high school and MATAN. She lives in Ra"anana with her husband and their five children. Each

religion & spirituality judaism

All Episodes

39:13

Zevachim 71 - November 24, 4 Kislev

Daf Yomi for Women - Hadran ·

2025/11/24

This chapter addresses cases where different items become mixed together - sacrificial animals with other sacrificial animals, sacrificial animals with non-sacrificial ones, or valid offerings with disqualified ones. Each type of mixture is governed by distinct rules. If sacrificial animals are mixed with animals that are forbidden for benefit, such as an ox sentenced to death for goring, or a sin offering left to die because its owner passed away, for example, then all the animals in the mixture

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51:29

Zevachim 70 - November 23, 3 Kislev

Daf Yomi for Women - Hadran ·

2025/11/23

Study Guide How does Rabbi Yehuda counter the difficulties raised by Rav Shizbi? First, the Gemara shows that he derives the rulings of Rav Shizbi (that both the verses on a dead bird and the cheilev of an animal only apply to kosher birds/animals differently. Then, they bring three suggestions on how to explain the meaning of the word treifa in the verse regarding the cheilev. The first two suggestions are rejected. How does Rabbi Meir explain the three different verses - two for the impurity of

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46:04

Zevachim 69 - Shabbat November 22, 2 Kislev

Daf Yomi for Women - Hadran ·

2025/11/21

The Gemara continues its discussion on whether melika performed by a non-kohen renders the bird a neveila, thereby imparting ritual impurity. Chizkiyah presents a ruling: if a non-kohen performs melika and the bird is subsequently placed on the altar, it is not removed. However, in a parallel case involving kmitza performed by a non-kohen, the offering would be removed. This raises the question - why is there a distinction between the two cases? A braita is cited to provide the Torah source for the

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47:12

Zevachim 68 - Rosh Chodesh Kislev - November 21, 1...

Daf Yomi for Women - Hadran ·

2025/11/21

Presentation

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42:33

Zevachim 67 - November 20, 29 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/20

Presentation

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46:24

Zevachim 66 - November 19 - 28 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/19

Study Guide

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46:24

Zevachim 66 - November 19 - 28 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/19

Study Guide

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47:30

Zevachim 65 - November 18, 27 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/18

Study Guide The Mishna, as in Chapter 2 (Zevachim 29b), outlines various scenarios in which a thought can, or cannot, render a sacrifice pigul, thereby making consumption of the meat punishable/not punishable by karet. Rabbi Yehuda disagrees with one of the rulings and maintains that if melika (the ritual slaughter of a bird) was performed with the intent to offer the blood beyond its designated time, and the blood was then squeezed with the intent to burn the flesh outside the Azara (Temple

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47:13

Zevachim 64 - November 17, 26 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/17

Three actions were performed at the bottom of the altar on the southwest side, as derived from verses in the Torah. The bird burnt offering was usually brought on the southeast side so that the kohen could be close to the beit hadeshen, where parts of the bird were discarded. Three actions were performed at the top of the altar on the southwest side, and the kohen performing the action would go directly there instead of walking around the altar entirely. The reason was to avoid damaging the items

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46:16

Zevachim 63 - November 16, 25 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/16

All ramps in the Temple had a slope of three cubits in length for every one cubit of height, except for the ramp of the altar, which had a gentler incline of three and five-ninths cubits. This was to accommodate the kohanim, who had to carry the animal body parts up to the top of the altar. The kmitza—a handful taken from the meal offering—could be performed anywhere within the Azara (Temple courtyard). The remainder of the offering was eaten by male kohanim, could be prepared in any manner, and was

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39:07

Zevachim 62 - Shabbat November 15, 24 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/14

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to

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38:47

Zevachim 61 - November 14, 23 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/14

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was

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46:56

Zevachim 60 - November 13, 22 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/13

In Zevachim 59, a difficulty was raised against Rav's position that a sacrifice slaughtered while the altar was damaged is disqualified. The contradiction came from a statement of Rav that incense could be burned even when the altar was removed. It was resolved by suggesting that just as Rava explained, Rabbi Yehuda distinguished between blood and burning (and required the altar for blood), so too Rav distinguished between blood and burning the incense (and required the altar to be complete for

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47:49

Zevachim 59 - November 12, 21 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/12

Diagrams Study Guide Rav Shravia raises a second difficulty against Rabbi Zeira's proof for Rabbi Yochanan's statement that Rabbi Yosi held the altar was completely in the north from the Mishna in Tamid 29a. He suggests that perhaps it was not Rabbi Yosi's opinion, but rather Rabbi Yosi the Galilean, who held that the altar was in the north. He cites a different braita relating to the placement of the basin (kiyur) and explains why that proves Rabbi Yosi the Galilean must have held that the altar

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46:58

Zevachim 58 - November 11, 20 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/11

Diagrams If kodshei kodashim were slaughtered on top of the altar, is that considered a valid slaughter? Rabbi Yosi maintains that it is as if they were slaughtered in the north, and therefore valid. In contrast, Rabbi Yosi b'Rabbi Yehuda holds that it is only valid if performed on the northern half of the altar. Rav Asi cites Rabbi Yochanan, who explains that Rabbi Yosi viewed the altar as entirely situated in the north. Rav Asi assumes that this was derived from our Mishna, where Rabbi Yosi

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45:01

Zevachim 57 - November 10, 19 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/10

Study Guide The bloods of the firstborn, maaser, and Pesach are only sprinkled once on the altar. This is derived from the fact that the word "saviv"-"around" the altar - appears in the context of the burnt, sin, and guilt offerings. One cannot learn from those cases to others, as details that appear two or three times cannot be used to establish a paradigm for a different case. Rabbi Tarfon taught that the firstborn can be eaten for two days and one night, as it is similar to the peace offering

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44:47

Zevachim 56 - November 9, 18 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/09

Study Guide Today's daf is sponsored by Judy and Jerel Shapiro for the marriage today of their son Oren Shapiro to Fay Gamliel of Toronto. "Mazal tov and may they build a Bayit Ne'eman b'Yisrael, and a bayit filled with love and peace!" Today's daf is sponsored by Beth Kissileff in loving memory of the 11 precious souls killed on the 18 of Cheshvan at Dor Hadash, New Light and Tree of Life in Pittsburgh. Joyce Fienberg, Dr Richard Gottfried, Rose Mallinger, Dr. Jerry Rabinowitz, Cecil Rosenthal,

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44:23

Zevachim 55 - Shabbat November 8, 17 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/07

Today's daf is sponsored by Diana Bloom in loving memory of her Zayde, Ignacio (Israel) Marmurek, on his 42nd yahrzeit. "A pillar of the Jewish community of Buenos Aires, an ardent Zionist, a loving family man, I am proud to be his granddaughter, and he is missed." Communal peace offerings and guilt offerings have the same requirements. The derivation that communal peace offerings are slaughtered in the North is initially brought from a verse in Vayikra 23:19–20, but this is rejected because it

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44:00

Zevachim 54 - November 7, 16 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/07

Rav and Levi disagree about whether there was truly no base on the south and east sides of the altar, or whether a base existed but the blood could not be poured there. Various sources are cited to challenge both opinions, and each difficulty is addressed and resolved. One of the sources provides a detailed description of how the altar was constructed. Rava, based on a drasha from a verse in Shmuel I 19:19, explains how David and Shmuel determined that the Temple would be built specifically in the

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44:05

Zevachim 53 - November 6, 15 Cheshvan

Daf Yomi for Women - Hadran ·

2025/11/06

Public and individual sin offerings are categorized as kodshei kodashim. Public offerings include the goat offerings on Rosh Chodesh and the holidays. They are slaughtered and blood is accepted in the North of the Azara. The blood is sprinkled on the top of the altar. The kohen goes onto the sovev, a ledge of the altar, one cubit wide and five cubits off the ground that extends across the length of the altar. From there, he walks around the altar, placing the blood, using his finger, at the top of

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