Outline of the Sugya

Daf Yomi Bechoros 18Episode 2467Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Bekhorot.18a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 02:47 Wrap up efsher litzamtzem17:04 Dividing up the safek bechors27:30 Matanos for a safek

Which is more important for Israel–winning the war or the PR battle? The one and only Douglas Murray is with us today, to talk Israel, poetry, and…true crime? We start off by accidentally insulting him, but don’t worry, he still likes Jews! Also: Why d...

On today’s page, Bekhorot 18, a ewe gives birth to two males whose heads appear at precisely the same moment, leaving the rabbis with a problem: Which one is actually the firstborn? What follows is a wonderfully intricate argument about stronger lambs, weaker lambs, competing claims, and the burden of proof. What can two newborn lambs teach us about the extraordinary precision of Talmudic reasoning? Listen and find out.Learn more about your ad choices. Visit megaphone.fm/adchoices

Mishna Yomi - Ohalos 8:5-6 - By R' Shloimie FriedmanL'uli Nishmas Etta Ahuva bas YaakovOct 6, 2026Tue25 Tishrei 5787Ohalos 8:5-6Mishnah Ohalos 8:5משנה אהלות ח׳:ה׳אֵלּוּ לֹא מְבִיאִין וְלֹא חוֹצְצִין. הַזְּרָעִים וְהַיְרָקוֹת הַמְחֻבָּרִים לַקַּרְקַע, חוּץ מִן הַיְרָקוֹת שֶׁמָּנוּ, וְכִפַּת הַבָּרָד, וְהַשֶּׁלֶג, וְהַכְּפוֹר, וְהַגְּלִיד, וְהַמֶּלַח, וְהַדּוֹלֵג מִמָּקוֹם לְמָקוֹם, וְהַקּוֹפֵץ מִמָּקוֹם לְמָקוֹם, וְהָעוֹף הַפּוֹרֵחַ, וְטַלִּית הַמְנַפְנֶפֶת, וּסְפִינָה שֶׁהִיא שָׁטָה עַל

The end of our Parsha delineates the many families and generations spanning from Adam to Noah. There are all sorts of fascinating factoids, nuggets and vignettes  included in this narrative: we study the story of Cain from after his fratricide of his brother until his tragic and surprising death at the hand of his own great, great, great grandson. We learn all about the House of Lamech and its potpourri of colorful characters. We discover a very powerful and persuasive answer to the the

The first human couple, Adam and Chavah (Eve), lived in the Garden of Eden, where they were meant to enjoy G-d’s creation in order to enhance their awareness of G-d and His goodness. However, they were seduced by the primordial serpent (who personified the temptation to increase their self-awareness) into eating the fruit of the Tree of Knowledge, which G-d had forbidden to them.

Perek י: Tying, Writing, and BuildingThis Perek gathers a cluster of distinct Melachot: tying and untying knots, tearing, writing and erasing, and building and demolishing, defining exactly how much of each activity is needed to incur liability.

The end of our Parsha delineates the many families and generations spanning from Adam to Noah. There are all sorts of fascinating factoids, nuggets and vignettes  included in this narrative: we study the story of Cain from after his fratricide of his brother until his tragic and surprising death at the hand of his own […]

Whats a Jew to do_272-1_Games on Shabbos #1_Intro

Precedence in yibum, the prohibition of the yevama to other men

Eshet Chayil 269

Study Guide

Three ways to understand Reb Meir mechyaev by rachel bas eiz,mixed wool not having a din of wool and if the rabanan hold Efsher litzamtzeim bdai adam

There's an interesting phenomenon in life that we don't usually stop to think about. It's called laughter. Why did Hashem create laughter, and what exactly causes a person to laugh? Rabbi Zamir Cohen explained that generally, laughter comes when we are expecting one thing to happen and suddenly something completely unexpected takes place. We expect someone to say one thing, and then he says exactly the opposite. We think we know where something is headed, and suddenly there's a completely unexpected

The Kabbalists taught that the forces of impurity descend upon a person's hands only if he is sleeping at the moment of Hasot (halachic midnight). According to this opinion, if a person goes to sleep after Hasot, he does not need to wash Netilat Yadayim in the morning, since his hands did not become impure over the course of the night. However, the Rashash (Rav Shalom Sharabi, 1720-1777), cited by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), writes that this applies only if the individual