Meraih Keistimewaan Hakiki

In life, sometimes after making a choice, we feel, “If only I had done this, I would have benefited.” This feeling shows that we recognize our free will because true compulsion (jabr) means no other possibility exists. This natural feeling is not an illusion.Sometimes, it feels like the fault wasn’t ours but the circumstances, and anyone in such a situation would have done the same. Here, we accept compulsion.Philosophers who examine these two feelings together get puzzled because only one outcome

Meraih Keistimewaan Hakiki

Meraih Keistimewaan Hakiki

Listen to the whole series: https://on.soundcloud.com/bQh29EmjN5Liq6wG7 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Dans cet épisode, nous allons mettre en lumière (et c'est le cas de le dire !) une créature d'ALLAH qui a un rôle primordial dans nos vies : les anges. Constitutifs du monde invisibles, ils sont pourtant auprès de nous, à chaque étape de notre vie, et de notre journée, alors même que nous avons tendance à les oublier. Cet épisode se veut donc être un rappel de l'importance des anges dans notre vie, mais surtout de comment les attirer pour maximiser leur présence, et les bienfaits de les avoir à nos

He was guaranteed Paradise—but why? This emotional lecture reveals how Sa’d Ibn Abi Waqqas earned that honor through clean speech, a pure heart, and sincere dua. His dream, his loyalty, and his mother’s rejection all became proof of his unmatched love for Allah. Hosted on Acast. See acast.com/privacy for more information.

Aujourd’hui, je te parle d’un sujet qui nous touche toutes : les réseaux sociaux et notre foi.Un sujet sensible. Inconfortable parfois. Mais essentiel si on veut vivre une vie alignée avec notre spiritualité, même dans un monde ultra-connecté.Dans cet épisode, on parle de pudeur, de comparaison, de temps perdu, de regard et d’intention.De comment les réseaux peuvent être une cause d’élévation… ou de chute silencieuse.Je te partage :des réflexions sur notre exposition, nos paroles, nos regards,des

รายการ ซิกรุลลอฮฺ หัวข้อ "เตือนแล้วต้องทำ" โดยเชคริฎอ อะหมัด สมะดี ออกอากาศเมื่อวันที่ 29 สิงหาคม 2568

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Imam Omar Suleiman redefines what it means to “live Islam.” Serving people isn’t charity—it’s faith in motion. His stories reveal why real da’wah begins with humanity.If this podcast benefits you, leave a 5⭐ rating — it helps more people find it, and spreads the message of Islam. Hosted on Acast. See acast.com/privacy for more information.

In this lesson of Sūrah Ibrāhīm (verses 23-34) Shaykh Dr. Aḥsan Ḥanīf explains Allah’s vivid parable of the “good word” and the “bad word”,  a powerful reminder of how faith and falsehood manifest in a believer’s life. The verses highlight the firm foundation of true belief, rewarded with eternal gardens of peace, contrasted with the instability and ruin of disbelief. Allah’s countless blessings, from the heavens, rain, and rivers to the sun, moon, and sustenance, are then recounted to

โดย อ.ชารีฟ วงศ์เสงี่ยมณ ร้านเจี่ยะเต๊ โรงน้ำชา ฮาลาล หนองจอกสำนักพิมพ์อัซซาบิกูน#ติดตามผลงานของเราได้ที่ช่องทางต่างๆLine: @assabiqoonWebsite: http://www.assabiqoon.comFacebook: https://www.facebook.com/AssabiqoonPublisherYoutube: https://www.youtube.com/c/AssabiqoonPublisherSpotify: https://open.spotify.com/show/0KQ1XxtEyUeTiIK2rFXM6EApple Podcast: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/th/channel/assabiqoon-publisher/id6473771125

Mısırlı alim Şa’ravi (r.âleyh) şöyle der: “Ben San Francisco’da iken bir müsteşrik bana sordu: “Sizin Kur’anınızda bulunan şeylerin tamamı doğru mu?” Cevap verdim: “Kesinlikle evet.” Tekrar sordu: “O halde Allâh niçin kâfirlerin müminlere galip gelmesine imkân veriyor?” Hâlbuki Kur’an diyor ki: “Allâh kâfirlerin mü’minlere galip gelmesine asla imkân vermez.” (Nisa s. 141) Dedim ki: “Çünkü bizler müslümanız, mü’min değiliz, ondan.” “Mü’minlerle Müslümanlar arasındaki fark nedir?” Şeyh Şa’ravi

Asr-ı Saadet ve kıyâmete yakın Hz.İsa (a.s.) ve Hz. Mehdi Âl-î Resûl devirleri hariç, gerçek hoşgörü sadece Osmanlı devrinde yaşandı. Batı medeniyeti dışlayıcıdır. İslâm medeniyeti ise kucaklayıcıdır. Selçuklu ve onun mirası üzerine kurulan 636 yıllık Osmanlı hükümranlığının başlıca iki özelliği vardır: “Kurucu ve koruyucu” olmak. Osmanlı’nın İslâm’a hizmeti Ashâb-ı Kiram (r.a.e.)’den sonra, makamları ise Tabiin (r.a.e.)’den sonra gelir. Oysa Batı medeniyet anlayışı iki temel üzerine kuruludur: 1