Peygamberimiz (s.a.v.) zahidane bir hayat yaşadıklarından bulduğunu yerler ve kalabalıkla yemek yemekten zevk duyarlardı. Yemeği yere diz çöküp iki ayağı üzerine oturarak besmele ile yerlerdi. Sıcak yemek yemezler ve sıcak yemekte bereket olmayacağını söylerlerdi. “Sıcak Yemekte bereket yoktur . Allâhü Teâlâ bize ateş yedirmez öyleyse yemeği soğutun” buyurmuşlardı. (Beyhaki) Yemeği elleriyle ve üç parmakla, nadiren dördüncüyü de yardımcı olarak kullanmak suretiyle ve daima önlerinden yerlerdi. İki

Al-Adl "Der Gerechte" & Al-Hakem "Der Richter" | Teil 20 | Allahs (swt) schönste Namen

Speaker: AussieSupport this podcast at — https://redcircle.com/learn-about-islam/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

حلقة جديدة من بودكاست "ساعة محبة" مع د. محمد الرواشده حول تطوير قوانين الأحوال الشخصية ومرونتها في العصر الحديث. متاح على جميع المنصات السمعية.

durée : 00:53:44 - Questions d'islam - par : Ghaleb Bencheikh - L’islam pénétra en Chine au milieu du VIIe siècle, lorsque le calife Othmân ibn Affân envoya son représentant auprès de l'empereur Tang Gaozong. Aujourd'hui entre 30 et 80 millions selon les sources, les musulmans y ont l’obligation d’être affiliés à la très étatique Association islamique de Chine. - réalisation : François Caunac - invités : Marie-Paule Hille

When people stop replying. When doors stay closed no matter how many times you knock. Like many others, you probably return to one thing: You make wudu. You raise your hands… or you fall into sujood. “Ya Allah…” and instead of words, only tears come out. Because in your weakest moments, you need Him the most. You know that He’s aware of what you’ve lost, what you’ve tried to hide, what still hurts. You realise He’s the only one who truly knows you… but do you know Him? That’s where this journey

If it brings peace to your marriage and isn’t haram — delete it. But don’t weaponize that request without reason. Hosted on Acast. See acast.com/privacy for more information.

German translation of Friday Sermon delivered by Khalifa-tul-Masih on July 11th, 2025 (audio)

قرآنی تعلیمات کی روشنی میں انسانی اقدار و معاہدات کی حرمت اور جبر کے عالمی نظام کا معاہدہ شکن طرزِ عملخطبہ جمعۃ المبارکبتاریخ: یکم؍ جمادی الاولیٰ 1447ھ / 24؍ اکتوبر 2025ء بمقام: ادارہ رحیمیہ علومِ قرآنیہ (ٹرسٹ) لاہور خطبے کی رہنما آیتِ قرآنی:*”وَأَوْفُوا بِعَهْدِ اللّٰهِ إِذَا عَاهَدْتُمْ وَلَا تَنْقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللّٰهَ عَلَيْكُمْ كَفِيلًا إِنَّ اللّٰهَ يَعْلَمُ مَا تَفْعَلُونَ۔ (16 – النحل: 91) ترجمہ: ”اور اللہ کا عہد پورا کرو جب آپس میں عہد کرو،

วจนะนบี เทปที่ 460 "อัซการเช้าเย็น ตอน1" โดยอาจารย์ยูซุฟ ศรีมาลา ออกอากาศเมื่อวันที่ 26 พ.ค. 2566

Speaker: Mohamad BaajourSupport this podcast at — https://redcircle.com/learn-about-islam/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this lesson of Sūrah Ibrāhīm (verses 35–41), Shaykh Dr. Aḥsan Ḥanīf explores the heartfelt supplications of Prophet Ibrāhīm (peace be upon him). These verses highlight his prayers for the security of Makkah, the guidance of his descendants, and the protection of his family from idol worship. He asks Allah to make his progeny steadfast in prayer, to bless them with provision, and to forgive himself, his parents, and the believers on the Day of Judgment. This portion of the Surah

Dars-e-QuranSurah Al-Imran 29-31Wednesday Morning29-10-2025

Sheikh Uthman Hadi speaks about how infinite Allah's mercy is and how we should ask more of Allah becuase his love, mercy and forgiveness will never run out.Become a supporter of this podcast: https://www.spreaker.com/podcast/sheikh-uthman-hadi--6689369/support.

251031_The True Examination by ML Obaidullah Rawat

🕯️ Was bedeutet Srebrenica 30 Jahre später für uns?In diesem Gespräch mit Sejfuddin Dizdarević, Mitgründer des Srebrenica Awareness Network e.V., sprechen wir über die Bedeutung des Srebrenica-Genozids für die Gegenwart. Im Juli 1995 wurden über 8.000 Bosniaken ermordet – mitten in Europa, unter den Augen der Weltöffentlichkeit. Doch selbst drei Jahrzehnte später sind viele Fragen offen: Was bedeutet Gedenken heute? Welche Verantwortung tragen wir Europäer? Und wie gehen wir mit wachsendem