Loading...

PODCAST

Atmanandalahari

atmanandalahari

Self is absolute existence, absolute knowingness and absolute happiness. The real nature of self is Sat, Chit, Ananda. Let us explore the ancient scriptures, Upanishads, Bhagavad Gita, Brahma Sutra and Prakarana Granthas as taught by our teachers in this podcast. Let the light of knowledge remove the darkness of ignorance for everyone. Let the plurality, duality be dismissed and absolute oneness be understood. This will be a multilingual podcast with episodes in English, Tamil and Sanskrit. எங்கும்

religion & spirituality hinduism

All Episodes

55:56

Tattva Bhoda -14

Atmanandalahari ·

2026/09/24

Summary of Tattva Bhoda text

en

57:14

Tattvabhoda -13

Atmanandalahari ·

2026/08/27

Karma – The Actionsकर्माणि कतिविधानि सन्तीति चेत् आगामिसञ्चितप्रारब्धभेदेन त्रिविधानि सन्ति । karmāṇi katividhāni santīti cet āgāmisañcitaprārabdhabhedena trividhāni santi . If one is asked-how many kinds of karmas are there, {the reply is} there are three kinds of karmas, viz., agami, sanchita and prarabdha. Agami karma 37. ज्ञानोत्पत्त्यनन्तरं ज्ञानिदेहकृतं पुण्यपापरूपं कर्म यदस्ति तदागामीत्यभिधीयते । jñānotpattyanantaraṃ jñānidehakṛtaṃ puṇyapāparūpaṃ karma yadasti

en

51:42

Tattva Bodha 12

Atmanandalahari ·

2026/08/20

स्थूलशरीराभिमानि जीवनामकं ब्रह्मप्रतिबिम्बं भवति ।स एव जीवः प्रकृत्या स्वस्मात् ईश्वरं भिन्नत्वेन जानाति । अविद्योपाधिः सन् आत्मा जीव इत्युच्यते । मायोपाधिः सन् ईश्वर इत्युच्यते । एवं उपाधिभेदात् जीवेश्वरभेददृष्टिः यावत्पर्यन्तं तिष्ठति तावत्पर्यन्तं जन्ममरणादिरूपसंसारो न निवर्तते । तस्मात्कारणान्न जीवेश्वरयोर्भेदबुद्धिः स्वीकार्या । sthūlaśarīrābhimāni jīvanāmakaṃ brahmapratibimbaṃ bhavati . sa eva jīvaḥ prakṛtyā svasmāt īśvaraṃ bhinnatvena jānāti . avidyopādhiḥ san ātmā jīva ityucyate

en

42:35

Tattva Bodha

Atmanandalahari ·

2026/08/13

अथ चतुर्विंशतितत्त्वोत्पत्तिप्रकारं वक्ष्यामः ।atha caturviṃśatitattvotpattiprakāraṃ vakṣyāmaḥ . Now we shall explain the evolution of the twenty-four factors. Aka - māyā ब्रह्माश्रया सत्त्वरजस्तमोगुणात्मिका माया अस्ति । brahmāśrayā sattvarajastamoguṇātmikā māyā asti . Depending on Brahman, maya exists, which is of the nature of the three qualities of sattva, rajas and tamas. Evolution of the five elements ततः आकाशः सम्भूतः । आकाशाद् वायुः । वायोस्तेजः । तेजस आपः । अभ्धयः

en

44:43

Tattva Bodha 10

Atmanandalahari ·

2026/07/23

आत्मा तर्हि कः ?सच्चिदानन्दस्वरूपः । सत्किम् ? कालत्रयेऽपि तिष्ठतीति सत् । चित्किम् ? ज्ञानस्वरूपः । आनन्दः कः ? सुखस्वरूपः । एवं सच्चिदानन्दस्वरूपं स्वात्मानं विजानीयात् । ātmā tarhi kaḥ ? saccidānandasvarūpaḥ . satkim ? kālatraye’pi tiṣṭhatīti sat . citkim ? jñānasvarūpaḥ . ānandaḥ kaḥ ? sukhasvarūpaḥ . evaṃ saccidānandasvarūpaṃ svātmānaṃ vijānīyāt . Then what is the self? It is of the nature of existence, consciousness, bliss. What is existence? That which remains unchanged in the three

en

47:28

Tattva Bodha -9

Atmanandalahari ·

2026/07/17

Pañca kośā – The five sheaths 18. पञ्च कोशाः के ? अन्नमयः प्राणमयः मनोमयः विज्ञानमयः आनन्दमयश्चेति । pañca kośāḥ ke ? annamayaḥ prāṇamayaḥ manomayaḥ vijñānamayaḥ ānandamayaśceti . What are the five sheaths? They are Annamaya, Pranamaya, Manomaya, Vijnanamaya and Anandamaya. annamaya kośā – The food sheath 19. अन्नमयः कः ? अन्नरसेनैव भूत्वा अन्नरसेनैव वृद्धिं प्राप्य अन्नरूपपृथिव्यां यद्विलीयते तदन्नमयः कोशः स्थूलशरीरम् । annamayaḥ kaḥ ? annarasenaiva bhūtvā annarasenaiva vṛddhiṃ

en

56:06

Sadhana Panchakam - 3

Atmanandalahari ·

2026/07/06

VERSE 5 एकान्ते सुखमास्यतां परतरे चेतः समाधीयतां पूर्णात्मा सुसमीक्ष्यतां जगदिदं तद्बाधितं दृश्यताम्‌। प्राक्कर्म प्रविलाप्यतां चितिबलान्नाप्युत्तरैः श्लिष्यतां प्रारब्धं त्विह भुज्यताम् अथ परब्रह्मात्मना स्थीयताम् ‌॥ ५ ॥ ekānte sukhamāsyatāṃ paratare cetaḥ samādhīyatāṃ pūrṇātmā susamīkṣyatāṃ jagadidaṃ tadbādhitaṃ dṛśyatām . prākkarma pravilāpyatāṃ citibalānnāpyuttaraiḥ śliṣyatāṃ prārabdhaṃ tviha bhujyatām atha parabrahmātmanā sthīyatām || 5 || || TRANSLATION 1 || 33 . Sit in meditation in

en

92:39

Sadhana Panchakam -2

Atmanandalahari ·

2026/07/05

वाक्यार्थश्च विचार्यतां श्रुतिशिरः पक्षः समाश्रीयतां दुस्तर्कात्सुविरम्यतां श्रुतिमतस्तर्कोऽनुसन्धीयताम्‌। ब्रह्मास्मीति विभाव्यताम् अहरहर्गर्वः परित्यज्यतां देहेऽहंमतिरुझ्यतां बुधजनैर्वादः परित्यज्यताम्‌ ॥ ३ ॥ vākyārthaśca vicāryatāṃ śrutiśiraḥpakṣaḥ samāśrīyatāṃ dustarkātsuviramyatāṃ śrutimatastarko'nusandhīyatām . brahmāsmīti vibhāvyatām aharahargarvaḥ parityajyatāṃ dehe'hammatirujjhyatāṃ budhajanairvādaḥ parityajyatām || 3 || || TRANSLATION 1 || 17 . Reflect upon the meaning of the

en

101:57

Sadhana Panchakam-1

Atmanandalahari ·

2026/07/04

Verse 1 and 2 VERSE 1 वेदो नित्यमधीयतां तदुदितं कर्म स्वनुष्ठीयतां तेनेशस्य विधीयताम् अपचितिः काम्ये मतिस्त्यज्यताम्‌। पापौघः परिधूयतां भवसुखे दोषोऽनुसन्धीयतां आत्मेच्छा व्यवसीयतां निजगृहात्तूर्णं विनिर्गम्यताम्‌ ॥ १ ॥ vedo nityamadhīyatāṃ taduditaṃ karma svanuṣṭhīyatāṃ teneśasya vidhīyatām apacitiḥ kāmye matistyajyatām . pāpaughaḥ paridhūyatāṃ bhavasukhe doṣo'nusandhīyatām ātmecchā vyavasīyatāṃ nijagṛhāttūrṇaṃ vinirgamyatām || 1 || TRANSLATION 01 . Study the Vedas daily . 02 . Perform

en

49:54

Tattva Bodha -8

Atmanandalahari ·

2026/06/25

The three states Waking, dreaming and deep sleep states Turia- That which is beyond all three states Panca Kosha Five sheaths where indentification happens Annamaya, Pranamaya, Manomaya, Vijjnanamaya, Anandamaya

en

46:37

Tattva Bhoda 7

Atmanandalahari ·

2026/06/11

Subtle bodyTotal of 17 - Five sense organs, five orgnas of action, Five Prana, Mind and Buddhi Casual body anadhi- No origin Avidhya- Ignorance

en

48:26

Tattva Bhoda -6

Atmanandalahari ·

2026/05/28

Śarīratrayam (The three bodies)What is Atma? The principle of Neti Neti The gross, subtle and the causal – other than these 3 bodies; Beyond the five sheaths; The Witness of the three states of consciousness; Of the nature of Existence-Knowledge-Bliss. What is Gross Body? That which is made up of the 5 great elements that have undergone the process of Grossification; born as a result of good actions of the past for experiences such as joy, sorrow, etc. –the counter to experience these. The six

en

37:01

நான் யார் ?- 6

Atmanandalahari ·

2026/05/11

கேள்விகள் 21-28தத்துவ விசாரணை அவசியமா? நனவிற்கும் கனவிற்கும் உள்ள வேற்றுமை நூல் படிப்பு தேவையா? சுகம் நிராசை ஞானதிருஷ்டி விசாரணை தியானம் வேறுபாடு முக்தி

en

39:39

நான் யார்?-5

Atmanandalahari ·

2026/05/07

கேள்விகள் 16-20ஸ்வரூபத்தின் இயல்பு எல்லாம் ஈசன் செயல் பக்தியின் பெருமை வைராக்கியம் என்றால் என்ன? கடவுள், குருவால் ஜீவனனை முக்தனாக்க முடியதா?

en

30:23

நான் யார் ? -4

Atmanandalahari ·

2026/05/04

கேள்விகள் 11-15 நான் யார் என்ற நினைவு சதாகாலமும் இருக்க உபாயம் என்ன? மனம் அடங்குவதற்கு உபாயங்கள் என்ன? விஷய வாசனை எப்போது அடங்கும்? நிரந்தரமாய் ஸ்வரூப சிந்தனையில் இருக்க முடியுமா ? விசாரணை எதுவரையில் வேண்டும் ?

en

54:27

Tattva Bodha -5

Atmanandalahari ·

2026/05/04

Mumuksutvam (Liberation) मुमुक्षुत्वं किम् ? मोक्षो मे भूयाद् इति इच्छा । एतत् साधनचतुष्टयम् । ततस्तत्त्वविवेकस्याधिकारिणो भवन्ति । mumukṣutvaṃ kim ? mokṣo me bhūyād iti icchā etat sādhanacatuṣṭayam . Tatah tattva vivekasya adhikāriṇo bhavanti . Tattvaviveka (Enquiry into truth) तत्त्वविवेकः कः ? आत्मा सत्यं तदन्यत् सर्वंमिथ्येति। आत्मा कः ? स्थूलसूक्ष्मकारणशरीराद्व्यतिरिक्तः पञ्चकोशातीतः सन् अवस्थात्रयसाक्षी सच्चिदानन्दस्वरूपः सन् यस्तिष्ठतिस आत्मा । Tattva vivekah kah? Aatmaa

en

3:29

Sakshi

Atmanandalahari ·

2026/05/02

Sakshi Not an experience, for all experience flickers and fades. Not a state, for all states arrive in time and leave in space. I am not what appears. I am that to which appearing happens. The seer never becomes the seen. The knower never steps into the known. Between them dances a fragile divide, but I… I am the light in which both arise. The body is known. The eye is known. The mind is known. Even the absence of mind is quietly known in deep sleep. Speech ripples, silence deepens, thoughts

en

60:40

Tattvabodha -4

Atmanandalahari ·

2026/04/23

Śamādisādhanasampattiḥ (The six-fold wealth)शमादिसाधनसम्पत्तिः का ? शमो दम उपरम तितिक्षा श्रद्धा समाधानं च इति । शमः कः ? मनोनिग्रहः । दमः कः ? चक्षुरादिबाह्येन्द्रियनिग्रहः । उपरमः कः ? स्वधर्मानुष्ठानमेव । तितिक्षा का ? शीतोष्णसुखदुःखादिसहिष्णुत्वम् । श्रद्धा कीदृशी ? गुरुवेदान्तवाक्यादिषु विश्वासः श्रद्धा । समाधानं किम् ? चित्तैकाग्रता । śamādisādhanasampattiḥ kā ? śamo dama uparamastitikṣā śraddhā samādhānaṃ ca iti . samaḥ kah? mano nigrahaḥ| damaḥ kah? cakṣurādibāhyendriyanigrahaḥ

en

36:39

நான் யார் ? -3

Atmanandalahari ·

2026/04/18

மனதின் ஸ்வரூபம் என்ன?மனம் எப்படி அடங்கும் ? மனம் ஆத்மா சம்பந்தம் என்ன?

en

46:42

Tattva Bodha 3

Atmanandalahari ·

2026/04/13

Nityānityavastuvivekaḥ (Discrimination)नित्यानित्यवस्तुविवेकः कः ? नित्यवस्त्वेकं ब्रह्म तद्व्यतिरिक्तं सर्वमनित्यम् । अयमेव नित्यानित्यवस्तुविवेकः । 4 nityānityavastuvivekaḥ kaḥ ? nityavastvekaṃ brahma tadvyatiriktaṃ sarvamanityam . ayameva nityānityavastuvivekaḥ . Virāgaḥ (Vairagya – Dispassion) विरागः कः ? इह स्वर्ग भोगेषु इच्छा राहित्यम् । virāgaḥ kaḥ ? ihasvargabhogeṣu icchārāhityam .

en

69 results

Similar Podcasts

UsmanGee Islamic Universe | Quran: Tilawat & Tarjuma

usmangee-productions

Conscious Observers with Jordan Crowder

Jordan Crowder

Zaran the Gardener, planting seeds of & nourishing our Soul with mindfulness

Zaran the Gardener

Neville Goddard Explored

Neville Goddard

Theology on Purpose

Sarah K. Butterfield