Watch the new J-TV+ Documentary ‘The Oslo Trap’ - https://j-tv.plus/the-oslo-trap-how-a-handshake-became-a-cage/Donate to J-TV - https://j-tv.plus/donate/ Source - https://www.youtube.com/watch?v=mFaI8RbmYFY

יום ב' פרשת בראשית תשפ"ז

What if the treasure you've been searching for is already in your kitchen? Rabbi Josh Feigelson opens a new miniseries on gratitude with a classic Jewish folktale and a surprisingly simple morning practice. From the roots of the word "Jew" to the first words we say each day, this episode explores how gratitude isn't just something Jews do, it's who we are.Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based

Bechorot 17 – Monday – 24 TishreiBy Rabbi Uri Goldstein, Rav HaMidrasha, Midreshet Amudimבכורות דף יז, דף יומי

Picking up where we left him last time…Jabotinsky is in a refugee camp in Egypt with 12,000 Jewish refugees, who had been expelled from Palestine by the Turks.He surveys the camp, the Jews within it and comes out with one conclusion: pity won’t build a nation, soldiers will. What follows are the three of the loneliest years of his life, followed spending time in a British prison for the crime of defending Jews against Arab violence.In this episode, we get into:The Jewish Legion, and why nearly every

See today's text here:In this episode of The Daily Derech, Rabbi Marcus Rubenstein explores Parashat Bereshit, Hilchot Shabbat, and a teaching from Menorat HaMaor about divine justice and measure for measure.The Parashah section examines the creation of humanity and Rashi’s interpretation of the two yuds in the word describing Adam’s formation. This teaching suggests that human beings contain both a physical nature suited to this world and a spiritual dimension connected to the world of

What does it really mean to be created in God’s image?In this episode, Zvi Hirschfield and Rabbi Michael Hattin explore one of the Torah’s most intriguing descriptions of humanity: “Let us make the human in our image.” Through different readings of this puzzling verse in Parshat Bereshit, they consider what sets human beings apart—from our capacity for humility and leadership to our power over creation and the spiritual nature of the human soul. What does it truly mean to be created in God’s

Mishnah Berurah Siman 442 - Page 15b - Oct 4, 2026 -

Bechoros Daf 17 - Efshar L'tzamteim - Oct 5, 2026 -

Outline of the Sugya

Outline of the Sugya

The Gemara continues to analyze the dispute between Rav Huna and Rav Yehuda regarding the offspring generations of guaranteed livestock (tzon barzel) that one received from a non-Jew. It evaluates their views against the ruling of Rabban Shimon ben Gamliel in the Mishna and against the statement of the tanna kamma in the first clause (reisha) of the Mishna, demonstrating how each Amora reinterprets the words of both Rabban Shimon ben Gamliel and the tanna kamma. Regarding a ewe that gives birth to a

Guys, we have big news. Really big. Like, Dan Senor Big. We are thrilled to announce we are joining Ark Media! Yes, Dan Senor bought us (actually, his company), and we now belong to him. Don’t worry, though; he hasn’t spent as much time with us as you ...

On today’s pages, Bekhorot 16 and 17, the rabbis ask what happens when an animal no longer looks the way its species is supposed to look. Centuries of breeding and natural change make that ancient question surprisingly modern, with implications for everything from wool to matzah. What does Jewish law consider meaningful change, and what can safely be chalked up to nature taking its course? Listen and find out.Learn more about your ad choices. Visit megaphone.fm/adchoices

Mishna Yomi - Ohalos 8:3-4 - By R' Shloimie FriedmanL'uli Nishmas Etta Ahuva bas YaakovOct 5, 2026Mon24 Tishrei 5787Ohalos 8:3-4Mishnah Ohalos 8:3משנה אהלות ח׳:ג׳אֵלּוּ מְבִיאִין וְלֹא חוֹצְצִין. הַשִּׁדָּה, וְהַתֵּבָה, וְהַמִּגְדָּל, כַּוֶּרֶת הַקַּשׁ, כַּוֶּרֶת הַקָּנִים, וּבוֹר סְפִינָה אֲלֶכְּסַנְדְּרִית, שֶׁאֵין לָהֶם שׁוּלַיִם וְאֵינָן מַחֲזִיקִים אַרְבָּעִים סְאָה בְלַח, שֶׁהֵם כּוֹרַיִם בְּיָבֵשׁ. וִירִיעָה, וּסְקוֹרְטְיָא, וּקְטָבֹלְיָא, וְסָדִין, וּמַפָּץ, וּמַחֲצֶלֶת, שֶׁאֵין